Amerika.org Under DOS Attack By Scared Leftists

You may have found it difficult to access this site since Friday, May 4, 2018 because an angry group of Leftists have been engaging in a denial-of-service attack against this site and its anti-SJW metal brethren. The bad news is that this took us down intermittently for five days, but the good news is that it shows they fear us.

Leftists realize that 2018 is a huge year because we are fifty years past the Great Revolution of 1968. During that time, Leftist policies have been revealed to (1) fail to fix the problems they claimed were inherent in the old order, and (2) produce even worse problems.

This has caused panic on the Left. They know their time is ending.

In response, they have unleashed an orgy of violence, repression, and censorship — much as history predicted they would do, based on the events in France in the 1700s and Russia in the 1900s — and have attacked what they see as the most accurate voices against them. We are proud to be on that list.

Thank you to all who have written, sent help, bought books, donated time, donated money, and most of all, not given up. They did not break you, and they have not broken us.

Now on to the good details. This DOS attack consisted of two prongs: a TCP/IP-based attack against the machine that hosts several of our sites, and an HTTP-based attack against our PHP-based scripts. Our host, Dreamhost, managed to block the former attack, and with some crufty old 1990s know-how, we have lessened the latter.

You can see one Leftist crowing about the attack — which also assaulted Gab.ai and American Renaissance, among others — via the Tweet pictured above.

Unfortunately for this Leftist, we have the IP addresses of his friends who are participating in the second prong of the attack. Links go to ARIN which will tell you which ISP owns this address. For the first prong, we think a rented botnet was used, possibly of Russian origin.

156.197.115.103
201.6.241.88
90.86.177.149
50.33.53.90
41.250.212.244
195.55.255.158
41.248.201.66
89.101.246.18
177.11.148.220
146.255.180.237
89.101.246.18
156.197.115.103
109.237.120.70
95.84.65.36
125.59.41.7
186.89.119.5
190.62.35.248
213.87.101.92
177.35.204.164
202.80.214.99
186.92.211.82
89.211.190.40
50.33.53.20
222.124.79.40
5.36.106.166
64.121.90.128
98.204.103.9
172.69.70.153
172.68.27.82

One of these IPs has been linked in the past to one Tulio Baars, who uses the email addresses [email protected] and [email protected], who you can find on Facebook and LinkedIn.

Baars works at Garage and Catarse, where he uses many of the same technologies employed in this attack. We continue investigating. In the meantime, several of the IP addresses used were linked to other email addresses such as [email protected], [email protected], and [email protected]. They seem to mostly be active at night, suggesting that they run their scripts and then go off to bed.

We will keep you posted with further announcements. In the meantime, thank you for reading and helping us weather this storm.

Read more from Amerika…

The Plug Must Be Pulled On Google’s Plan For Thought Control

In contrast to those who claim that Star Trek’s heroes were early Social Justice Warriors, it strikes me that the original Star Trek series produced a pointed parody of the SJWs — and of the technological enforcement of their creed — in the 1967 …

Read more from Social Justice Warriors…

Blacklisting Tainted Artists

Oh, here we go. College professor Sandra Beasley is as wrong as wrong can be here:

When you are a writer who learns a beloved author has a dark side, you experience waves of disillusionment. When you teach that author’s work, you feel an additional stab of concern: What about my syllabus?

Why on earth would you? She goes on to explain why she does that. Excerpts:

I was the student who lost her composure when the famed science-fiction author launched into homophobic vitriol. After the conversation was over, I looked at the hardback edition I had just bought, signed and jacketed in its beautiful cover, and dropped it in the corner of my dorm room. Now, 20 years and four books later, I’ve been adjacent to every range of author behavior. There’s a lot of generosity, and grace, and talent. There’s also more than a few nightmares: arrogant, vindictive or on the prowl.

You’d throw away a book you loved because you found out the writer is a jerk? I don’t get that at all. A friend of mine the other day — a hardcore leftie secularist — was visibly shocked and crestfallen when I told her that J.R.R. Tolkien was a Catholic, and that his Catholic faith informed The Lord of the Rings. She told me that I ruined it for her. That is something I do not understand. In fact, not only do I not understand it, I push back hard against it. If we start judging works of art by the character of the artists, where do we stop?

The Venn diagram of “artists” and “saints” has almost no intersection. I hate the off-the-rack Bohemianism holding that real artists are hedonists. Flannery O’Connor was no hedonist. Wallace Stevens sold insurance. Tom Wolfe, who just passed, dwelled among the acidheads in the 1960s, but he never went native — and his ability to observe closely but not be captured by those he observed was a key to his talent.

On the other hand, it’s equally childish to expect artists to be good people. If I started talking about the seamy private lives of accomplished artists and other creative types, we could be here all day, and exhaust ourselves. As I write this, I’m looking on my bookshelf at a collection of Truman Capote short stories. Capote was immensely talented — a talent he wasted on decadent living, and an early death. Nothing about his private life takes away from his artistic accomplishment. I wouldn’t have to cast my eyes over many titles on my bookshelves to find other authors about whom I could say the same thing. Or musicians.

Or filmmakers. Mel Gibson is an anti-Semite, a philanderer, and a hot mess. He is also a hell of a filmmaker (ever seen Apocalypto?) If Mel Gibson’s personal politics and opinions make it hard for you to watch a Mel Gibson movie, okay. But if you deny your students the opportunity to study a Mel Gibson movie because you find him personally objectionable, the sin is yours, not Mel Gibson’s.

Beasley goes on:

If your love of literature is grounded in erecting a wall between authors and their work, then you have your philosophy. I respect that. I’m a stickler for addressing “the speaker” of a poem, never the poet. But let’s say that it’s my student heading out the door to meet that poet — a jerk whose work I once adored without reservation. I will have an instinct to pull her aside, to say, Hey, just be aware. If there’s still space for that poet on my syllabus, there certainly needs to be space for that conversation, too.

Well, that makes sense. So look, don’t go have a drink with Junot Diaz (who has recently been accused by multiple women of sexual misconduct) or Mel Gibson. But don’t cut them from the syllabus.

More Beasley:

To put someone on a syllabus is to privilege them with our attention. We’re saying, This is worth your time. Unless we actively complicate the conversation, our students will perceive that as a form of admiration.

I don’t know. That sounds to me like a secular version of the sort of thing one hears from a certain kind of Christian: that whether or not an artist is a Christian matters in how you view that artist and his work. Christians who actually appreciate art complain all the time about how third-rate most consciously Christian art is. I believe it’s important to police the line between artistic merit and the personal characteristics of the artist. Otherwise, you get shlock made by lovely people who believe all the right things.

One last bit from Beasley:

Are we inviting students into a tall tower from which the world is viewed at a distance? Or are we giving them a compass to navigate toward the horizon? We ask readers to analyze the impact of enjambments, and to differentiate third-person limited point of view from omniscience. So let’s trust them to incorporate nuanced, even troubling information about authors into their knowledge of the work.

Or choose other authors. To not allow dynamics of our era to inflect how we teach is to gird the argument that literature is a self-contained and impractical pursuit. If your principal hesitation is that you’ll struggle to come up with replacement authors while remaining inclusive, consider that the diversity you’ve congratulated yourself on is merely tokenism in disguise.

I have a better idea: why not choose authors based not on their biographies, but on the quality of their work? Crazy, right? I think it just might work. Beasley lists some other American Indian and Hispanic writers to substitute on syllabi from which professors have exiled Sherman Alexie and Junot Diaz for being pigs. How is that not tokenism?

Terry Teachout objects to the news that the Metropolitan Opera has decided not to rebroadcast performances conducted by James Levine, because he is a disgusting, abusive lecher. Here’s more info on what the Metropolitan Opera has done:

Performances by former Metropolitan Opera music director James Levine were withdrawn from the company’s Sirius XM satellite and online radio channel, representing a large percentage of the company’s history. Levine, the company’s leading force as music or artistic director from 1976-2016, was fired as music director emeritus on March 12 after an investigation found evidence of sexual abuse and harassment.

He conducted 2,552 performances from 1971 through Dec. 2, the day accounts first appeared in the New York Post and The New York Times of sexual misconduct dating to the 1960s. He was suspended by the company the following day pending the Met’s investigation.

The Met said the last Levine broadcast was a performance of John Harbison’s “The Great Gatsby” on Dec. 10. The company said Levine’s performances “will be reintroduced to the programming at an appropriate time.”

This is insane, and immoral! It’s a kind of blacklisting, except worse, because it goes back in time. James Levine certainly deserves public shaming for his behavior, and he deserved to be fired. But by what kind of Stalinist ethic does all the music produced under his baton become so tainted that no one can listen to it? What about all the musicians and singers who are on those recordings?

This has to stop. It has to. This moral panic.

UPDATE: Now look:

Last week, Spotify flexed its new hate content policy by removing the music of R. Kelly and XXXTentacion, two artists with a long history of sexual misconduct and domestic abuse, from its playlists and algorithmic recommendations. Now, women’s advocacy group UltraViolet is urging the streaming giant to do the same with other artists accused of sexual abuse.

In an open letter, UltraViolet executive director Shaunna Thomas specifically calls out the likes of Chris Brown, Red Hot Chili Peppers, Nelly, Eminem, Don Henley of The Eagles, Steven Tyler of Aerosmith, Tekashi 6ix9ine, and Ted Nugent, citing them as artists “who continue to profit from your promotion.”

“Every time a famous individual continues to be glorified despite allegations of abuse, we wrongly perpetuate silence by showing survivors of sexual assault and domestic violence that there will be no consequences for abuse,” she writes. “That has a cultural effect far beyond one individual artist.”

No. No, no, no. From what I know about R. Kelly, he is as scuzzy as they come. But banning his music from Spotify because of “hate”? You give these SJWs an inch, they’ll take a mile.

Read more from The American Conservative…

The Petty Barbecue Tyrant: A Story Of Our Time

Did you see the video of the white woman in Oakland who called the cops on some black people who were cooking in a public park with a charcoal grill? My view is this: unless they’ve set up the grill in your house or in the ICU, you leave people with charcoal grills alone, because they are contributing to the sum total of human happiness. Meats grilled over a charcoal fire are one of life’s great pleasures. It takes an especially petty busybody to call the police on people who set up their charcoal grill in a public park. The woman, who is white, said that the black people were setting up their charcoal grill in an area reserved for gas grills, and that if they didn’t move, she was going to call the police.

They refused. She called the police. A friend of the black party video’d her on the phone with the cops, and called her racist. When the cops arrived, they didn’t arrest anybody, but they did determine that the busybody was, um, correct. So reports the San Francisco Chronicle.

That Chronicle report was the only neutral report I could find about this incident. The whole thing has blown up bigtime as an example of white racism. The reports on it have focused heavily on the fact that the busybody was white, and how this is obviously an example of anti-black racism.

Again: I believe the white woman may have been technically correct, but was morally wrong, and besides which, she’s a pill. But look: if you watch the 24-minute video until towards the end (say, starting at the 22 minute point), a different picture starts to emerge. Michelle Snider, the white woman taking the video of the anti-grilling white woman chases her with the camera, and harasses her to the point of tears. I went from disliking the barbecue griper as a pain in the butt to feeling very sorry for her, because she was bullied by Snider.

Neither the barbecue griper nor Snider comes off well in this video. At all. Two things come to mind:

1. Why the assumption that calling the cops on black people barbecuing is by definition an act of racism?
2. Even if so, why does that give one of the supposed victims (the woman with the camera) the right to harass the busybody by chasing her through the area?

Maybe the Barbecue Griper is a racist. But we have no reason to assume that. Maybe she’s just a petty person who sees a violation of the law — the grillers were in violation of the law — and went all nanny state. There’s a certain type of person who feels compelled to police public order to a ridiculous degree. Most of us, whatever our race, have had run-ins with that sort. They’re annoying as can be, but that’s just how some people are. It’s especially annoying when they happen to be right about the law.

Still, most of us learn how to get along together. Here’s a story: We lived in an apartment complex not too long ago. There were three young unmarried guys living in the flat above ours. They would get loud on the weekend. We decided that being good neighbors meant that we should put up with the banging and hooting until 10pm, but not after that, because that was bedtime. The first few occasions we went up to ask them to knock it off, they were nice about it. But then they got obnoxious, usually after they had been drinking. Finally one night, after multiple attempts to ask them to stop, we had to call the apartment security people. We didn’t want to be those neighbors, but they left us no choice.

The difference is that those bad neighbors were causing actual harm, yelling and banging on the floor and playing loud music until late in the night. The people grilling in the park were not harming Barbecue Griper one bit. Still, had the jerks upstairs been three young black guys, not white guys, I wonder if I would have said anything to them at all, for fear of them turning it into a racial confrontation. If I had called apartment security on them, like I eventually did with the white guys, after they ignored our repeated requests to stop banging on the floor, etc., would they have confronted me in the parking lot with a smartphone camera, calling me a racist, and distributing it to social media, and turning me into a racist pariah? (That griping white woman’s life must be miserable today, now that she’s become a meme.)

Who wants that? I notice that the many places on the Internet celebrating the public shaming of the white woman never stop to ask whether or not this is proportionate to her offense. They’ve taken a petty tyrant and, through social media amplification, made her into a monster. At the beginning of the video, I did not expect to get to the end pitying the woman, who ought to have left the grillers alone. But it’s easy to imagine yourself tormented by a harridan like Michelle Snider, the woman with the camera phone — and knowing what came next for her (national infamy, thanks to social media), it’s pretty horrifying.

If you read Ta-Nehisi Coates’s big book, you’ll recall an incident in which he was riding an escalator in a Manhattan movie theater with his little boy, and an elderly white woman gave the kid a shove, telling him to move along. TNC — who is quite tall — went ballistic on the old lady, and was so threatening that someone else in the crowd said he was going to call the police. What’s so bizarre about the incident was that Coates frames it entirely as an example of white racism threatening blacks, and believes that his reaction was entirely appropriate.  Here’s the passage from the book:

You were almost five years old. The theater was crowded, and when we came out we rode a set of escalators down to the ground floor. As we came off, you were moving at the dawdling speed of a small child. A white woman pushed you and said, “Come on!” Many things now happened at once. There was the reaction of any parent when a stranger lays a hand on the body of his or her child. And there was my own insecurity in my ability to protect your black body. And more: There was my sense that this woman was pulling rank. I knew, for instance, that she would not have pushed a black child out on my part of Flatbush, because she would be afraid there and would sense, if not know, that there would be a penalty for such an action. But I was not out on my part of Flatbush. And I was not in West Baltimore. And I was far from the Mecca. I forgot all of that. I was only aware that someone had invoked their right over the body of my son. I turned and spoke to this woman, and my words were hot with all of the moment and all of my history. She shrunk back, shocked. A white man standing nearby spoke up in her defense. I experienced this as his attempt to rescue the damsel from the beast. He had made no such attempt on behalf of my son. And he was now supported by other white people in the assembling crowd. The man came closer. He grew louder. I pushed him away. He said, “I could have you arrested!” I did not care. I told him this, and the desire to do much more was hot in my throat.

In my review of the book, I commented on this passage:

TNC says that the only thing that stopped him from getting violent was knowing that his little boy was watching him. He says he tells this story out of shame that his actions that day put his child in danger of watching the NYPD “cuff, club, tase, and break” his father.

This is such a revealing anecdote. Living in New York means having to deal with crotchety, pushy old people. We lived in Manhattan and Brooklyn for five years. This was a fact of daily life. It is not at all shocking that a pushy old lady on the Upper West Side overstepped her bounds with a child. The woman was wrong to do so, but Ta-Nehisi Coates made her bear the weight of 400 years of white supremacy, or at least the anger of a grown man who had been raised in the ghetto. No wonder she shrunk back, shocked. And if I saw a young man speaking with hot anger to an old lady in a public place, I would likely step forward to defend her too. But TNC interprets that as a white man exercising racial solidarity, and choosing the old woman over his son. Maybe the white man did not see what the old lady had done to TNC’s son. TNC does not tell us. TNC concedes that he reacted with rage, and that he shoved the white man back. In what world is this an acceptable response to a minor incident? For TNC, the penny-ante rudeness of an old woman in the lobby of a Manhattan movie theater is the showdown at the Edmund Pettus Bridge. He connects that grumpy woman’s action to Jim Crow and slavery.

More darkly, TNC openly fantasizes about how the old woman’s pushiness would have been kept in check had she been in a black neighborhood, because of fear. Well. For one thing, does TNC imagine that white children in New York are immune from the rudeness of crotchety old folks? Does he think that the worldview Eddie Murphy parodied in this 1984 short film on SNL is real? And what would he have seen done to the old white lady had she laid her hands on his son in Flatbush, knowing as we do that he has a tendency to see those he associates with the white world and its institutions as inhuman?

The old white lady on the escalator was a scapegoat. So too is the busybody white woman in the Oakland park. I thought the black community’s response to this — lots of families coming to that same park with their charcoal grills for a massive party — was inspired. More grilled meats for more people! But it’s hard to see this whole thing as anything but a defeat for civility, all the way around. Escalating every unpleasant run-in between blacks and whites — ordinary things that happen as people rub up against each other with sharp edges — into a civil rights showdown is a good way to keep people fearful and suspicious of each other across racial lines.

UPDATE: I should have emphasized more strongly that Michelle Snider, with her camera and access to social media, is also a tyrant. The unnamed white woman who tried to ruin a barbecue is guilty of only that: trying to ruin a barbecue. Vengeful Michelle Snider may have all but ruined a life.

UPDATE.2: Reader Done writes:

[Note to Rod: This is gonna be a rant, so feel free to edit or even toss. I’ll understand.]

Ok, I’ve read most of the comments. Clearly, none of you live in Oakland. If you did, I’m certain your reactions to this incident would be different – if you were sane, that is. I know because I lived there for over 20 years, including near Lake Merritt – the location of this incident.

First, let’s dispense with the notion that this was a racially motivated incident between a white woman and some black folks. This lady is NOT white. Repeat after me: This lady is NOT white. It is clear to me from her facial features and body type that her racial and ethnic background is mixed – possibly white and Pacific Islander – which would not be uncommon in the Bay Area. When you live in a racially and ethnically diverse area for a long time, you begin to detect and distinguish ethnic and racial differences (and any combinations thereof) that often go unnoticed by people who have not been exposed to such racial and ethnic diversity. Plus, she’s not old. She’s in her 30s. As if that even matters – yeesh!

Second, I’m gonna play the sex card here – even though I don’t normally do this but whoa, the comments here are pretty, well, sexist. Nosy? Busybody? Killjoy? Petty? Grouchy? Old? Oh sure, she’s a regular Mrs. Kravitz (Google the reference if you don’t get it)! Yeah, I’m fairly certain most of you wouldn’t have used those words to describe her if she were man. Why don’t you just toss in “frigid” for good measure. Just saying…

Next. Let me explain to everyone how things work in Oakland – they don’t. Nobody and I mean nobody respects common courtesy and the rule of law, not to mention bothers to comport themselves appropriately in public spaces. The area around Lake Merritt is in complete chaos. All. The. Time. Why was this “petty” “nosy” “busybody” so-called “white” woman calling the police over such a seemingly innocuous incident as people wanting to barbecue using charcoal? Um, maybe because the City of Oakland is located in a severe, high fire danger area and it’s against the law! Oakland Hills fire of 1991 anyone? Google images. I survived it.

And why does a citizen have to report someone breaking the law? Because people regularly, openly and brazenly break the law in Oakland and asking them “nicely” to desist DOES NOT WORK. And what does the Oakland PD do? Nothing. Absolutely nothing. That’s why she was waiting over 2 hours for the police to respond. I’m surprised they came at all! My car was stolen and did the police come when I reported it? No. A woman was being attacked in front of my house and her attacker was also threatening me and it took the Oakland PD over 45 minutes to respond as I begged the 911 operator for help. On a separate occasion, I awoke one morning to find a man lying face down in my front yard. I thought he was dead. I called Oakland PD. They told me to take his pulse (!) to see if he was alive and that they’d come when they could – priorities you know! They arrived about 40 minutes later. He was still alive, but who knows what would have happened if it took them another 40 minutes. Another time, I came home early and interrupted some miscreants burgling my neighbor’s house and they threatened to kill me. Oakland PD did respond to that – I guess because I was almost killed. Oh there’s more: My other neighbor was carjacked with her baby in the car. Another elderly neighbor was robbed at gunpoint. My co-worker was also mugged – in broad daylight by three young thugs not more than two blocks from Lake Merritt, the location of the barbecue incident and did the police come? No. Did anyone intervene and help my co-worker? No. Oakland, especially the area around Lake Merritt, is in a state of complete lawlessness. And no one cares. In fact, the lawlessness is celebrated as a kind of teenage, immature, passive aggressive rebelliousness. You can’t tell me what to do! Especially if you’re white – because that’s, you know, intrinsically racist. Their sad battle cry…..

What I see from this video is a relatively reserved woman reporting illegal behavior and being absolutely HARANGUED by the woman filming the incident who assumed (1) that the first woman was white and (2) that she was motivated by racial animus and not genuine concern for safety and the rule of law. O. M. G. Are you kidding me? The woman who filmed the incident and browbeat the other woman to tears should be ashamed of herself. I think her behavior even meets the requirements of menacing. But this is where we are now. Everything’s a racial incident which is then quickly followed by SJW virtue signaling. PC BS run amok. And now this poor woman is being viciously attacked on social media. Have you seen the memes? They’re brutal. She’s bullied and dehumanized in a thousand different ways as only the merciless internet can do. And why? Because everyone’s decided she’s an entitled white busybody b*@%h. And what’s Oakland’s response? Classic identity politics. Protests and parties in support of the supposed aggrieved folks who, btw, were actually breaking the law. And that’s exactly why I left Oakland. It’s hell on earth. God help us because as the saying goes, so goes California, so goes the rest of the nation. Civility and decency are dead in Oakland. They’re dead in California and they’re soon to be dead in the entire United States.

Postscript: Since I have many friends who still live in Oakland, I just recently returned from a visit. While there, a young Latino man was murdered in cold blood in broad daylight on my friends’ street while we were all home. The shots just missed his pregnant sister. I couldn’t look outside but my friend did – she saw the body in the street. And guess where this happened? Just a few blocks from Lake Merritt – the site of this infamous barbecue incident.

Keep it up Oakland! Pretty soon, there won’t be one decent, law abiding citizen left because lawlessness and incivility are rewarded and responsible citizenship is vilified.

Any Oakland or former Oakland readers want to challenge this?

Read more from The American Conservative…

“This Will Not Stand”: Academic Establishment Suppresses Italian Anthropologist’s Proof That Race IQ Differences Are Genetic—For Now

[Editor’s Note: The paper and the reviews can be downloaded here.]

For our Social Justice Warriors, race differences in intelligence absolutely cannot be acknowledged to be genetic. If that happens, they sense, then racial inequality in outcomes will have to be accepted as fair and their entire religion of cultural determinism, the thing that gives SJWs their power, will be discredited. This sends them into paroxysms of fury. Which is why a young Italian researcher based in Israel simply cannot be allowed to publish his compelling proof that genetics do indeed determine race IQ differences.

Background: The SJW response to evidence of race differences in intelligence follows a predictable pattern:

But SJWs with half a brain have to back down when you explain that “intelligence” predicts important life outcomes and IQ test scores positively correlate with objective measures such as reaction times. And that “race” can be reduced to genetic clusters and that individual small race differences push in the same direction leading to crucial variation in genetic illnesses and even in response to drugs. [Richard Lynn, Race Differences in Intelligence, 2006, Gregory Cochran and Henry Harpending, The 10,000 Year Explosion, 2009]

But if SJWs concede this territory, they then assert that

  • Secondly, IQ tests are culturally biased and involve “stereotype threat”—i.e. people think they’ll do badly because of the group they’re part of, so they do.

But blacks do best on the most culturally biased parts of the test (which are the worst measures of intelligence) (see Lynn, above). Further, studies finding “stereotype threat” among blacks have been refuted—sometimes people actually score better when they are specifically told they will do badly by virtue of their identity. But most of these refutations of the theory don’t get published. [An examination of stereotype threat effects on girls’ mathematics performance. Developmental Psychology, Ganley et al. (2013).]

So SJWs must concede this territory too. But their next argument:

  • Thirdly, there are genuine race differences in intelligence—but they are not genetic.

To this, unbiased psychologists reply that blacks score worst on the parts of the IQ test measuring the most genetic aspects of intelligence, such as “general intelligence.” The differences show up very early in life, with earlier differences being more genetic.

American whites have an average IQ of 100 and American blacks have an average IQ of 85—the difference between a police officer and a low-level security guard. This 15-point black-white difference has been resistant to all attempts at intervention. Blacks who are adopted as babies by white parents, usually upper-middle class with an IQ of about 115, end up with an average adult IQ of just 89, not much higher than the black average (for a good summary see Michael Levin, Why Race Matters, 2005).

Now, at this point things get interesting. The more emotional SJW will simply condemn you as a “white supremacist” and self-righteously storm off to a vegetarian restaurant.

However, her more cerebral friend will present a cleverer argument: Although there is a strong circumstantial case that race differences in IQ are mainly genetic, it hasn’t actually been proven using genetic evidence. And, until that can be done, it is best to remain open-minded, not least because of the awful social consequences if it were proven—which you surely don’t want, unless you’re a “racist.”

This is like a jury refusing to convict a murderer who shot someone in front of scores of witnesses while being filmed on CCTV, because there’s no DNA evidence.

But if SJWs want this evidence, they can now have it. However, the finding is so Politically Incorrect that even academic journals that are generally willing to publish race realist research dare not touch it. The defendant is just too powerful to be convicted without the possibility of parole.

Davide Piffer is a 34 year-old Italian anthropologist with a Master’s degree from England’s prestigious Durham University. He has an IQ of over 132. Piffer is currently studying for his PhD at Israel’s Ben Gurion University.

Piffer has written an analysis of a Genome Wide Association Study (GWAS). Putting it in lay terms, his “forbidden paper” explores the correlation between the percentage of people in a country who carry several dozen genetic variants that are significantly associated with very high educational attainment—based on this GWAS— and average national IQ.

National IQs are robust because they correlate very strongly, at about 0.8, with other national measures of cognitive ability, such as international assessment tests. (Intelligence: A Unifying Construct for the Social Sciences, by Richard Lynn and Tatu Vanhanen, 2012) Very high educational attainment is overwhelmingly a function of high IQ.

Piffer found that the correlation between the prevalence of the polygenic score (the average frequency of several genetic variants) in nations and national IQ was 0.9. This, of course, essentially proves that race differences in intelligence are overwhelmingly genetic.

Now, obviously, Piffer needs to get this in a high impact journal: because he deserves to, for his own career advancement, and also so that it can’t be fallaciously dismissed via an appeal to snobbery—not an insignificant factor in academic life.

And this is where the problems have arisen.

In late 2014, Piffer submitted his paper on this subject to the leading journal Intelligence. One would have assumed there’d be no problem, considering that the journal has published numerous articles on race differences in IQ and has even been condemned by SJWs for doing so [Racism is creeping back into mainstream science – we have to stop it, by Angela Saini, The Guardian, January 24, 2018]. But the editor, Doug Detterman, rejected the paper citing the reviews he received.  In fact, only one of two reviewers recommended rejection; the other was extremely positive. Nevertheless, the decision letter read as if both reviews were negative.

In 2015, Piffer re-submitted the paper to Intelligence. He had successfully dealt with all the criticisms, and the paper should have been accepted for publication.

However, in 2016 Detterman stepped down as head of ISIR and was replaced by Richard Haier. With new reviewers and a new editor, it was rejected out of hand.

Piffer doesn’t give up easily, that’s for sure. Tiring of Intelligence, he improved the paper once more, in light of the critical reviews, and sent it to Frontiers in Psychology, another highly-respected journal. It passed the review process after three rounds, with reviewers recommending publication. However, Piffer tells me, “the editor, after sitting on the reviews for three weeks, decided to reject it, overturning the reviewers’ recommendation.”

Piffer adds: “This decision was kind of unprecedented and especially weird for a journal like Frontiers, whose philosophy is based on transparent review and less editorial power.”

Despairing of getting it in anywhere worthwhile, Piffer posted the “forbidden paper” on a pre-print archive [Polygenic Selection, Polygenic Scores, Spatial Autocorrelation and Correlated Allele Frequencies. Can We Model Polygenic Selection on Intellectual Abilities?, January 27, 2017]. Still, it’s already been cited by a serious researcher in the field.  [Geographic centrality as an explanation for regional differences in intelligence. by Edward Miller, Mankind Quarterly, Spring 2018]

More recently, Piffer self-published another paper, this time on Rpubs, using data from the latest GWAS carried out on 1.1 million people [Correlation between PGS and environmental variables, ]. It confirms his earlier findings, extending them to 52 populations from all over the globe and showing what he calls “fascinating correlations with latitude and polygenic scores of other traits.”

The top place is occupied by East Asians, followed by Europeans and equatorial people further down. “Geographic or genetic distances don’t explain these findings,” stresses Piffer, “as Austronesians (e.g. Papuans and Melanesians) have scores comparable to Africans, despite being genetically more different from African than are Europeans.”

Similarly, Piffer observes that Native Americans score lower than Europeans, despite being genetically closer to East Asians. This suggests that, after the East Asian-Amerindian split, there were later selective pressures for cognitive abilities among Eurasians.

Nobody can fault the sample size. The latest GWAS boasts an army of 1.1 million people and 2400 genetic variants. Piffer has created a plot with scores for the populations from the Human Genome Diversity Project:

Piffer is now working on getting this into a good journal. He says: “It’s to be hoped that the next editor will have enough intellectual honesty to let my findings see the light of mainstream science.”

Let’s summarize: it has now been effectively proven that racial IQ differences in intelligence are fundamentally genetic. The only counter-argument from our SJW friends is an appeal to authority: “Why hasn’t it been published in a top peer-reviewed journal, then?”

The answer: editors are so frightened of SJWs that they daren’t publish it.

But that won’t suppress results like it used to. Brave academics can simply self-publish their results until an equally brave journal editor can be found.

Postscript: Absurdly, recent developments suggest it is acceptable to note that there is a genetic explanation of the higher incidence of prostate cancer among some populations e.g, West Africans than in others.

Just not for educational attainment.

To quote George Bush I: This will not stand.

The post “This Will Not Stand”: Academic Establishment Suppresses Italian Anthropologist’s Proof That Race IQ Differences Are Genetic—For Now appeared first on American Renaissance.

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