The Racial Double Standard

Coleman Hughes, a black student at Columbia, goes there. His essay begins like this:

In the fall of 2016, I was hired to play in Rihanna’s back-up band at the MTV Video Music Awards. To my pleasant surprise, several of my friends had also gotten the call. We felt that this would be the gig of a lifetime: beautiful music, primetime TV, plus, if we were lucky, a chance to schmooze with celebrities backstage.

But as the date approached, I learned that one of my friends had been fired and replaced. The reason? He was a white Hispanic, and Rihanna’s artistic team had decided to go for an all-black aesthetic—aside from Rihanna’s steady guitarist, there would be no non-blacks on stage. Though I was disappointed on my friend’s behalf, I didn’t consider his firing as unjust at the time—and maybe it wasn’t. Is it unethical for an artist to curate the racial composition of a racially-themed performance? Perhaps; perhaps not. My personal bias leads me to favor artistic freedom, but as a society, we have yet to answer this question definitively.

One thing, however, is clear. If the races were reversed—if a black musician had been fired in order to achieve an all-white aesthetic—it would have made front page headlines. It would have been seen as an unambiguous moral infraction. The usual suspects would be outraged, calling for this event to be viewed in the context of the long history of slavery and Jim Crow in this country, and their reaction would widely be seen as justified. Public-shaming would be in order and heartfelt apologies would be made. MTV might even enact anti-bias trainings as a corrective.

Though the question seems naïve to some, it is in fact perfectly valid to ask why black people can get away with behavior that white people can’t. The progressive response to this question invariably contains some reference to history: blacks were taken from their homeland in chains, forced to work as chattel for 250 years, and then subjected to redlining, segregation, and lynchings for another century. In the face of such a brutal past, many would argue, it is simply ignorant to complain about what modern-day blacks can get away with.

Yet there we were—young black men born decades after anything that could rightly be called ‘oppression’ had ended—benefitting from a social license bequeathed to us by a history that we have only experienced through textbooks and folklore. And my white Hispanic friend (who could have had a tougher life than all of us, for all I know) paid the price. The underlying logic of using the past to justify racial double-standards in the present is rarely interrogated. What do slavery and Jim Crow have to do with modern-day blacks, who experienced neither? Do all black people have P.T.S.D from racism, as the Grammy and Emmy award-winning artist Donald Glover recently claimed? Is ancestral suffering actually transmitted to descendants? If so, how? What exactly are historical ‘ties’ made of?

Hughes goes on to lament the double standard the public applies to famous black writers. For example:

The celebrated journalist Ta-Nehisi Coates provides another example of the lower ethical standard to which black writers are held. In his #1 New York Times bestseller, Between the World and Me, Coates explained that the policemen and firemen who died on 9/11 “were not human to me,” but “menaces of nature.”1 This, it turned out, was because a friend of Coates had been killed by a black cop a few months earlier. In his recent essay collection, he doubled down on this pitiless sentiment: “When 9/11 happened, I wanted nothing to do with any kind of patriotism, with the broad national ceremony of mourning. I had no sympathy for the firefighters, and something bordering on hatred for the police officers who had died.”2 Meanwhile, New York Times columnist Bari Weiss—a young Jewish woman—was recently raked over the coals for tweeting, “Immigrants: They get the job done,” in praise of the Olympic ice-skater Mirai Nagasu, a second-generation Japanese-American. Accused of ‘othering’ an American citizen, Weiss came under so much fire that The Atlantic ran twoseparate pieces defending her. That The Atlantic saw it necessary to vigorously defend Weiss, but hasn’t had to lift a finger to defend Coates, whom they employ, evidences the racial double-standard at play. From a white writer, an innocuous tweet provokes histrionic invective. From a black writer, repeated expressions of unapologetic contempt for public servants who died trying to save the lives of others on September 11 are met with fawningpraise from leftwing periodicals, plus a National Book Award and a MacArthur ‘Genius’ Grant.

Hughes says this double standard is common in society:

But we make an exception for blacks. Indeed, what George Orwell wrote in 1945seems more apt today: “Almost any English intellectual would be scandalised by the claim that the white races are superior to the coloured, whereas the opposite claim would seem to him unexceptionable even if he disagreed with it.” Only a black intellectual, for instance, could write an op-ed arguing that black children should not befriend white children because “[h]istory has provided little reason for people of color to trust white people,” and get it published in the New York Times in 2017. An identical piece with the races reversed would rightly be relegated to fringe white supremacist forums. In defense of such racist drivel, it won’t suffice to repeat the platitude that ‘black people can’t be racist,’ as if redefining a word changes the ethical status of the thing that the word signifies. Progressives ought not dodge the question: Why are blacks the only ethnic group routinely and openly encouraged to nurse stale grievances back to life?

Read the whole thing. It’s very, very brave. Hughes is a black undergraduate at an Ivy League university, yet he has no been afraid to say what has been unsayable. That man has guts.

By the way, his essay is not merely an exercise in whataboutism. He addresses real philosophical and moral concerns in it. He focuses on blacks, but as a general matter, if you read the mainstream press, you’ll find there’s a tendency to treat gays and other minority groups favored by liberals with kid gloves — as if they were symbols, not real people, with the same virtues and vices that everybody else has. For example, in a previous job, I observed that some liberals in the newsroom viewed local Muslims through the lens of the culture war between liberals and conservatives, and did not want to hold them to the same standard with regard to extremist rhetoric, apparently because doing so might encourage conservatives in their own biases.

Another personal example: last year, I wrote several posts about Tommy Curry, a radical black nationalist who teaches philosophy at Texas A&M (see here and here). In his written work and spoken advocacy, Curry advocates what can only be described as anti-white hatred. Don’t take my word for it; go read the blogs I wrote, which quote generously from, and link to, Curry’s own work. A white man who spoke the same way about any racial minority would never have been hired by a university — A&M hired him knowing exactly what they were getting, because he had published — and would never be retained by one after his racism became known. I linked in one of the blogs to a podcast (subtitled, “White People Are The Problem”) on which Curry was a regular guest; on that particular episode, this philosophy professor argued that white people cannot be reasonable, because they are white.

Imagine being a white student in that man’s class.

But there is a different standard for bigots from the left. The Chronicle of Higher Education wrote a long piece about the fallout from my blogs, and positioned it as Curry having suffered because he wanted to “force a conversation about race and violence” — a conversation that people didn’t want to hear. The writer — no doubt reflecting the biases of his own professional class — could not seem to grasp why people would be really offended by the unapologetic racism of Tommy Curry’s writing and speaking. This is precisely the double standard that Coleman Hughes decries. It is lucrative for radicals like Curry, Coates, and others, but a just society should hold us all to the same standard of discourse and morality. This is one aspect of the Enlightenment that I am eager to defend. It’s not only morally right, but practically, observing it it is the only way we will be able to keep the peace in a pluralistic country.

I found Hughes’s essay via Prufrock, a free daily digest that comes to you in e-mail, to which you can and should subscribe by clicking here. 

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Animal Rights Activists Endanger Chickens in Massive ‘Rescue’

Animal rights activists forcibly broke into a farm supplying Whole Foods with eggs and stole chickens in broad daylight last week. Local farmers worry that in their zeal to save chickens the activists actually endangered them.

The Direct Action Everywhere “rescue,” which involved hundreds of activists transported to Petaluma, California, on seven buses on May 29, comes as the latest action targeting Whole Foods or businesses connected with the supermarket giant.

“They were bused in,” Toni Brooks, a neighbor of the targeted Sunrise Farms property, told The American Spectator of the estimated 300 to 400 activists descending on the city about an hour north of San Francisco. “They marched up the street with signs saying, ‘Funeral Procession.’”

Brooks’s husband Phil, also a local farmer, found the rhetoric confusing given that the poultry on the targeted farm produce eggs and not meat.

“All of them are for eggs,” Brooks told The American Spectator. “There are no meat birds here. They were yelling at us that we were ‘baby eaters’ because we eat eggs.”

The protesters came from Animal Liberation Conference 2018, an event hosted by the Save Movement and Direct Action Everywhere at the University of California, Berkeley. Wayne Hsiung, the cofounder of Direct Action Everywhere, laid out the group’s purpose to activists immediately before the event, cryptically labeled “Action #4” on the conference schedule. He told them that they traveled to Petaluma to rescue sick birds before leading a march up a road. The action resulted in 40 arrests.

“They got down into the chickens before the police got there,” Phil Brooks, who confronted the activists, explained to The American Spectator. “They pried the door open using crowbars. This is a steel building — brand new, million-dollar building. The employees inside tried to hold the doors closed.

“They barged their way in and there were women who were employees — they were grabbing the women and throwing them down, out of the way. The women tried to hold them back but they just kept pushing the women out of the way and they went right on in.”

In another building, the activists absconded with a dozen to several dozen chickens. They draped white cloths around the chickens they labeled sick or injured and black cloths around dead ones.

The farm houses several hundred thousand chickens. By entering the farm without a foot bath or other standard precautions, the activists, critics say, threatened with sickness the very birds they claimed to save from sickness.

“All farms in today’s world are very high biosecurity,” fifth-generation farmer Trent Loos explains to The American Spectator. “You cannot afford to let anybody to come on your farm. People can put the entire population of chickens in jeopardy.”

As they ignored farm-specific customs to protect animals, the activists dismissed civilizational ones to protect people, as well.

“The women and the guys were going in between these vans and using it as a bathroom,” Phil Brooks explains of the makeshift, open-air bathroom on the farmer’s property. “Oh, yeah. One guy, I yelled at him. I said, ‘Hey, what are you wiping yourself with?’ It was totally unsanitary and uncalled for. There was garbage all over, plastic bottles from water, and whatever they were eating.”

Brooks concedes that, after prodding from him and other locals, the protesters thoroughly policed their trash. But they drew a line, and flashed a “peace” sign, when asked to remove their excrement.

Apart from livestreaming the event, the protesters invited the local media and dispatched drones to document from the skies. But farmers say that, despite the extensive preparations to chronicle the action, the demonstrators never bothered to educate themselves on the proper hygienic protocols for close encounters with farm animals.

“In the United States and in California, cows, hogs, and chickens have received viruses from immigrants, where the people passed a virus to the animals,” Loos points out. “H1N1, for instance, was passed from the people to the animals.”

Local farmers find out in the coming weeks that if an action taken to save animals results instead in widespread animal deaths.

The post Animal Rights Activists Endanger Chickens in Massive ‘Rescue’ appeared first on The American Spectator.

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New Hampshire Senate Rejects Occupational Licensing Bill

The New Hampshire Senate Executive Departments and Administration Committee rejected a bill that would have created a state commission for reviewing occupational licensing rules.

The committee voted to reject House Bill 1685 (H.B. 1685) on April 5. The state House of Representatives had approved the bill in March.

Opportunities Squashed

H.B. 1685’s sponsor, state Rep. Bill Ohm (R-Nashua) says his bill could have helped people get  jobs and lift themselves out of poverty and drug addiction.

“New Hampshire has an interesting dichotomy,” Ohm said. “We have extremely low unemployment but high levels of opioid addiction. We have perhaps 15,000 recovering opioid addicts sidelined from our workforce, and a need for able-bodied working adults. One part of the bill was to make New Hampshire ‘recovery friendly’ by requiring licensing boards to determine, in advance, whether an individual’s criminal record would disqualify that individual from obtaining the appropriate license.”

Ohm says H.B. 1685 would have created opportunities for those seeking to better themselves.

“The intention of the bill was to increase employment opportunities for those who wish to work,” Ohm said. “It does that by starting a process to review all occupational licensing over a five-year period to see if the current laws are appropriate.”

Hoped to Cut Cronyism

Ohm says many occupational licensing rules reflect obvious cronyism.

“Some professions, such as cosmetology, require more than 1,000 hours of training to get an appropriate license,” Ohm said. “The expense of that training serves to discourage job seekers who wish to enter that profession, and seems to primarily benefit those who wish to restrict additional competition. If an EMT can qualify for a license with 40 hours of training, is cosmetology that much more dangerous to public health and safety?”

‘Little Public Purpose’

David Harrington, an economics professor at Kenyon College, says his research has led him to conclude occupational licensing needlessly increases the prices of goods and services.

“Most of my studies of occupational licensing involve the funeral industry,” Harrington said. “I have found evidence that more stringent requirements to become a funeral service worker increase funeral prices paid by consumers and reduce the likelihood that they choose cremation, because funeral directors persuade many of them to purchase a more expensive, traditional earth burial.”

Ohm says many government occupational restrictions have little real benefit for the general public.

“Licensing is certainly appropriate for occupations that put the health and safety of the public at risk, such as medical professionals, but other licensed professions, such as an athletic trainer or an auctioneer, seem to involve little public risk,” Ohm said. “Requiring a state license to enter certain professions seems to create a high barrier to entry with little public purpose.”

Disparate Impacts

The burden of government permission slips is especially heavy for women and ethnic minorities, Harrington says.

“Women are less likely to be funeral directors in states that require all funeral directors to be embalmers,” Harrington said. “I also think that these laws make it difficult for immigrants to enter funeral directing to serve their communities.”

Free-Market Alternatives

Ohm says the public can ensure the safety and quality of goods and services without government control.

“Professions should be open to jobseekers who meet appropriate standards of training and proficiency,” Ohm said. “Industry or government certifications, proof of insurance and bonding, and even social media reports are less restrictive ways to protect consumers than licensing.”

Editor’s Note: This article was published in cooperation with The Heartland Institute’s Budget & Tax News.

PHOTO: New Hampshire State House in Concord, NH. Photograph taken and uploaded by Jared C. Benedict on 29 December 2004. This file is licensed under the Creative Commons Attribution-Share Alike 2.0 Generic license.

The post New Hampshire Senate Rejects Occupational Licensing Bill appeared first on New Revere Daily Press.

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A gay-owned company is exploiting immigrants. So why are we praising the owner?

It sounds like a nice feel-good story. A gay-owned company that arranges bail for detained immigrants interceded on behalf of Zachary Cruz, the brother of the alleged Parkland school shooter, after Cruz was arrested for trespassing on the school grounds.

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No Man Is Illegal

I was one of five men who had spent weeks cleaning up a long-abandoned city building cluttered with trash and debris from collapsing infrastructure. Our project to open a soup kitchen to help support the local community of illiterate migrants and mentally ill homeless people was nearing completion.

While loading chunks of broken concrete from a pile of rubble into my hauling bucket, I noticed a strange luminescent lamp laying on its side. The lamp seemed sturdy and I rubbed off its grime to reveal a golden surface embossed with intricate designs. It rumbled violently and large blue genie burst out before me and began levitating.

With a booming voice he told me that my unselfish actions had freed him from centuries of systemic oppression and now he would reward me with three wishes.

Most people wish for love or world peace but with my first wish I asked to be made immensely wealthy — not for my own purposes of course, as I don’t care much for money, but so I could buy my mom a house and ostentatiously donate to food shelters and asinine social causes that make me feel superior to the hopelessly impoverished.

The genie nodded that he understood my brave wish, closed his eyes, hummed loudly, and a few seconds later many billions were now mine to use for any purpose I deemed ethical. Looking around, it seemed nothing much had changed with the world. Some numbers in a bank account were different and I had stacks of paper and gold sitting somewhere, but everything else seemed normal. I took a deep breath and kept going.

For my second wish, I looked the genie deep in his vacant eyes and told him I wished that no man was illegal. He snickered derisively at me before clearing his throat and looking down to regain his composure. He then continued with the customary gesture of waving his hands magically and acknowledged my command had been fulfilled.

It turned out this time there were a few side effects I hadn’t considered. For example, I had failed to consider that a nation’s only lasting wealth is its people and that capabilities for civilization among populations differ greatly, so borders have historically acted as a bank vault storing the wealth of nations by securing their population. Also, being accustomed to first world standards, I had assumed these were normal and natural throughout the world, which turned out not to be the case at all.

With no man illegal, nations were rendered borderless and those with civilization were immediately flooded by low-IQ high time preference third worlders trying to get to where people had built something good. It was quite a shock to find out 90% of the world is a disaster of poor people with low intelligence barely able to figure out food, clothing, and shelter, and almost entirely unable to plan or organize.

During a sober moment, they looked around at their countrymen, realized they would never develop civilization, and decided the best course of action was to flee their homelands to get away from the mass of people possessing the same traits as themselves, which in the aggregate had created their national conditions of colossal failure.

The previously successful nations that were now borderless quickly lost their unity and shared notion of common sense in the frenzied greed of peasant fantasies where each took as much as they could while shirking responsibilities and accountability. It was looting in slow motion.

This worldwide revolution made history obsolete by removing divisions between the people who developed nations and those who wanted to enjoy what was beyond their station. Developments that took hardy people many centuries to achieve found their nourishing populations replaced by millions of incapables unable to keep civilization afloat. Worst of all, because they knew they were intruding squatters unable to achieve basic standards, the migrants hated the natives for their abilities and openly wished for their downfall.

Wealthy nations became poor overnight and the work of good people was diverted to trying to fix problems created by the imported population. Some natives tried to build a nation within a nation in an effort to preserve their culture and its essential aspects that now struggled under the weight of chaotic disunity. Infrastructure and institutions could no longer manage clean up on the messes of outsiders, and even after sacrificing the possibility of keeping a high level of culture, there was not enough wealth and energy to hold things together. A free fall to a sustainable third world standard ensued.

With my third wish, I asked the genie to restore lawful borders. He snickered again and this time I felt silly from the realization that I needed an appointment at the laser removal clinic to take care of that embarrassing leftist slogan tattoo that seemed so edgy when I was a teenager.

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Once Again Certain Americans Need To Learn From History

It looks like we are in for a long hot summer in America.  I am one who does not like extremely hot humid weather.  It is even more painful when the prospects of ignorant, indoctrinated Soros paid gumps may seek to riot in American streets this summer.  The reason for such plans are always the same tired excuses given by bitter useful idiots who don’t know anything and got that mixed up when it comes to justice, freedom, liberty and reparations.  To this day, many black Americans who stupidly call themselves African Americans do not even understand how reparations are designed to be carried out.

Just recently in Seattle, white patrons at a certain bar were required to pay for the drinks of black female patrons.  The reason given “it was a form of reparations for slavery.”  That makes about as much sense as white shoppers being forced to buy groceries for black grocery store patrons as a form of reparations.  It is stupid and victimizes people who had nothing to do with slavery and gives a false sense of gotcha to those receiving reparation drinks or whatever.

Black Americans would be better served by the example of other people groups who have dealt with cruel and unfair treatment.  After the Empire of Japan bombed Pearl Harbor during World War Two, it was not long before Japanese residents in the United States suffered a major ordeal.  They were rounded up and systematically tossed into concentration camps.  The reason given is were at war and the Japanese might carry out war activities within the continental United States.  After all, it was the Japanese who fooled America into thinking they wanted to be our friend by signing a peace agreement with our republic.  They had even given beautiful Flowering trees to cities like Washington D.C. and Cleveland which annually bloom every spring.

The Japanese residents in America suffered in concentration camps and had faced racist treatment prior to the Peal Harbor attacks.  But they took it in stride and like the Chinese who also immigrated to the United States received shabby treatment.  But rather steep themselves of a caldron of bitterness, the Japanese and Chinese immigrants patiently learned how to succeed economically.  They supported businesses in their respective communities and gradually became highly successful, despite whatever white Americans thought of them at the time.

In addition, although the Japanese could have been very bitter, but to the immeasurable embarrassment and chagrin of those who tossed Japanese into concentration camps, they enthusiastically mobilized their sons and sent them into the American armed forces to volunteer their services.  The Japanese regiments were among the more highly decorated in World War II.  Although they went into the military ranks under suspicion and resentment, they came out as heralded heroes.

But of all the ethnic groups in America it seems that Black Americans have had the most difficulty securing their place as assimilated.  Many early political leaders including Abraham Lincoln expressed concerned over the ability of Blacks to adjust because of the slavery culture in which the first few generations were raised.   Despite apprehensions, freedom and education brought tremendous hope and optimism to Black Americans within three generations.  After three generations, many blacks were overcoming the culture gap.  In time Blacks in every other nation on earth saw their ethnic counterparts in America experiencing a higher standard of living than Blacks in any other part of the world. In fact, by 1970 a black high school student in Alabama or Mississippi had a higher chance at obtaining a collegiate education than a white student in Great Britain.

Great Americans like Frederick Douglas, Booker T. Washington and George Washington Carver all believed that hard work, an education and faith in God would ensure a pathway to success and blaze a trail for following generations to follow.  Still others like W. E.B. Dubois and white democrats fought to instill a level of bitterness and hatred for America in Blacks and conned them into expecting government gratuities as a main source of revenue.  Experience has proven that such a mindset has corrupted and debilitated Black Americans socially, economically and most horribly in family life where females now run over 70 percent of all Black American households.

Many tend to uphold the Black female as morally superior to the Black man. Yet they fail to answer the question that if Black females are morally superior, why is it they continue to raise the most damaged generations of Black boys in the history of the republic?  After all it is they who have complete access to their boys without any input from men, because of their aversion to Black male authority.  Remember, they preferred government handouts over a working Black father in the home.  Until the 1970s, the majority of Black American households were headed by Black American men who either had one or two jobs.

In the mid-sixties there were groups of Marxist agitators who promoted violence an attitude of entitlement among Black Americans.  One of the most famous was Eldridge Cleaver, who had been trained in Marxist philosophy and evil tactics while serving a fifteen year sentence in a California prison.  In 1967 he became Minister of Information for the Black Panthers.  Their goal was to use violence to wipe out the economic and social structure of the United States and roll out communism so that everyone would be equal, but equally poor.  Just like today’s Black Lives Matter movement, it wasn’t about working to improve the quality of life for anyone.  But to destroy the prospects of a good life for everyone, except the elites at the top of course.

After leading a wave of violence in 1968, Eldridge Cleaver and his wife fled the United State and hid out in Cuba for eight years.  A funny thing happened.  While in Cuba he witnessed the horrendous failure of communism as a means to improve life for the common man.  Mr. Cleaver concluded that it would be better to come back to America and pay for his crimes in prison than to remain free and morbidly disappointed in Cuba.  Black Americans today would be much better off if they researched the Eldridge Cleaver story for themselves and came to the logical conclusion that while it may not be perfect in America,  it is the best hope for mankind after God almighty.  Here’s hoping and praying, that they awaken from their democrat party influenced nightmare and seek to live rather than just exist as Soros, Alynski inspired cretins.  I know it might seem impossible, but miracles do happen.

Enjoy the miracle of Blowin’ away the Myths and Revealing the Truth via #TheEdwardsNotebook commentary every day on #freedominamericaradio, #goodtalkradio #talkamericaradio #shrmedia during #MoneyTalkwithMelanie at 5:10 PM EST, on KCKQ AM 1180 Reno, Nevada during AM News, just after 4:30 AM during the Captain’s America Third Watch show emanating nationwide from flagship station AM 860 WGUL the Answer Tampa Florida.  The Edwards Notebook is also heard regularly on FM 101.5 and AM 1400 the Patriot, Detroit.  Last but definitely not least, #TheRonEdwardsExperience talk show is heating up the airwaves to a growing audience Fridays at 4:00 PM EST, 1:00 PM PT on KCKQ AM 1180 Reno Nevada, #shrmedia and americamatters.us and at 7:00 PM PT Thursdays on #goodtalkradio.

© 2018 Ron Edwards – All Rights Reserved

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NY Times: Vulnerable Republicans Pushing Immigration Vote

Republicans facing difficult reelection campaigns have begun pushing for a vote on immigration to protect young undocumented immigrants, The New York Times reports. Members of the GOP from California, Florida, Colorado and Texas have all signed a petition calling on House Speaker Paul Ryan, R-Wis., to hold a vote on legislation that would protect Dreamers, as those in the Deferred Action for Childhood Arrivals program were known.

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REPORT: Immigrants with Detainers Released by Sanctuary New York, Commit more Crimes

A report from U.S. Immigration and Customs Enforcement (ICE) reveals the dangers New York City residents are placed in by local officials who ignore immigration detainers and release jailed criminal immigrants to commit more crimes.

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Radio-Active Records Raises Funds for Immigrant Children Separated From Their Families

Early last month, U.S. Attorney General Jeff Sessions made it a federal offense for immigrants to cross the American border where there are no checkpoints. That order gives the United States government the authority to remove children from their parents …

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