Palestinians are flying ‘fire balloons’ into Israeli territory, report says

Palestinian protestors are sending flaming helium balloons into Israeli territory during the “March of Return” protests in Gaza, following similar stories last month of burning “incendiary kites” being flown and injuring protestors.

The tactic has resulted in thousands of acres of valuable farm land and nature preserves being burned, the Times of Israel reported.

The helium balloons outfitted with flaming material attached to a long string have been used for at least the last month and a half, but the tactic has more recently picked up traction. Approximately 4,300 acres of land have already been burned as a result of more than 250 fires during the last two months from both balloons and kites.

For now, the Israeli military says that it has yet to come up with a way to combat the threat of the flaming objects. Originally, a pilot program utilizing drones to shoot down the objects was in practice, but ultimately deemed a failure, Israel’s Kan TV said. Instead, Israel must resort to preparedness and a rapid response when fires do break out.

The biggest problem, authorities said, is that the fires have destroyed valuable farm land along with more than half of Isreal’s nature reserves. Farmers are tasked with digging out borders surrounding the fires in order to starve the flames out and save some of the land, and around 2,470 acres of parks and natural reserves have also been destroyed just in the last few weeks.

On Saturday, some 74 acres of the Carmia nature reserve burned in one of the largest individual fires since the start of the protests. The damage claimed one-third of the park’s total land area, and Israel’s Hadashot news reported that the blaze was likely started by a fire balloon.

Approximately 620 acres of Jewish National Fund forests have also burned, according to a spokesperson for the organization.

The fires will likely cost Israel millions of dollars in damages, with the Tax Authority estimating that the farmland alone will need more than $1.4 million to recover. The money will be paid out from the government’s fund for damage caused by terrorist activity.

Prime Minister Benjamin Netanyahu also announced that the government would withhold funds from the Palestinian Authority to cover the costs. The decision was met with some criticism by analysts who pointed out that the PA does not control the Gaza Strip, and punishing the PA for Hamas’ actions would likely encourage Hamas to continue with its fire-enduing tactics rather than stopping them.

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New York, Wash. State Insurers Ask for Double-Digit Rate Hike

Obamacare insurers in New York and Washington State are reportedly asking for double-digit rate hikes for 2019 – and blaming the repeal of the individual mandate and uncertainty over looming changes for the dizzying rise.

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New Hampshire Senate Rejects Occupational Licensing Bill

The New Hampshire Senate Executive Departments and Administration Committee rejected a bill that would have created a state commission for reviewing occupational licensing rules.

The committee voted to reject House Bill 1685 (H.B. 1685) on April 5. The state House of Representatives had approved the bill in March.

Opportunities Squashed

H.B. 1685’s sponsor, state Rep. Bill Ohm (R-Nashua) says his bill could have helped people get  jobs and lift themselves out of poverty and drug addiction.

“New Hampshire has an interesting dichotomy,” Ohm said. “We have extremely low unemployment but high levels of opioid addiction. We have perhaps 15,000 recovering opioid addicts sidelined from our workforce, and a need for able-bodied working adults. One part of the bill was to make New Hampshire ‘recovery friendly’ by requiring licensing boards to determine, in advance, whether an individual’s criminal record would disqualify that individual from obtaining the appropriate license.”

Ohm says H.B. 1685 would have created opportunities for those seeking to better themselves.

“The intention of the bill was to increase employment opportunities for those who wish to work,” Ohm said. “It does that by starting a process to review all occupational licensing over a five-year period to see if the current laws are appropriate.”

Hoped to Cut Cronyism

Ohm says many occupational licensing rules reflect obvious cronyism.

“Some professions, such as cosmetology, require more than 1,000 hours of training to get an appropriate license,” Ohm said. “The expense of that training serves to discourage job seekers who wish to enter that profession, and seems to primarily benefit those who wish to restrict additional competition. If an EMT can qualify for a license with 40 hours of training, is cosmetology that much more dangerous to public health and safety?”

‘Little Public Purpose’

David Harrington, an economics professor at Kenyon College, says his research has led him to conclude occupational licensing needlessly increases the prices of goods and services.

“Most of my studies of occupational licensing involve the funeral industry,” Harrington said. “I have found evidence that more stringent requirements to become a funeral service worker increase funeral prices paid by consumers and reduce the likelihood that they choose cremation, because funeral directors persuade many of them to purchase a more expensive, traditional earth burial.”

Ohm says many government occupational restrictions have little real benefit for the general public.

“Licensing is certainly appropriate for occupations that put the health and safety of the public at risk, such as medical professionals, but other licensed professions, such as an athletic trainer or an auctioneer, seem to involve little public risk,” Ohm said. “Requiring a state license to enter certain professions seems to create a high barrier to entry with little public purpose.”

Disparate Impacts

The burden of government permission slips is especially heavy for women and ethnic minorities, Harrington says.

“Women are less likely to be funeral directors in states that require all funeral directors to be embalmers,” Harrington said. “I also think that these laws make it difficult for immigrants to enter funeral directing to serve their communities.”

Free-Market Alternatives

Ohm says the public can ensure the safety and quality of goods and services without government control.

“Professions should be open to jobseekers who meet appropriate standards of training and proficiency,” Ohm said. “Industry or government certifications, proof of insurance and bonding, and even social media reports are less restrictive ways to protect consumers than licensing.”

Editor’s Note: This article was published in cooperation with The Heartland Institute’s Budget & Tax News.

PHOTO: New Hampshire State House in Concord, NH. Photograph taken and uploaded by Jared C. Benedict on 29 December 2004. This file is licensed under the Creative Commons Attribution-Share Alike 2.0 Generic license.

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Ben Shapiro: The Suicide of Europe

On Friday, the British police arrested Tommy Robinson, founder and former leader of the English Defence League, a far-right anti-Islam group. Robinson is a controversial character, to be sure, a sort of Milo Yiannopoulos lite. His chief focus is on the threat of radical Islam, which he believes threatens the integrity of the British system.

You don’t have to like Robinson. But whatever you think of him, his arrest is absurd by any measure. You see, Robinson was arrested for standing outside a court building and reporting on a trial involving the alleged grooming of young girls for sexual assault by radical Muslims.

Now, what would be illegal about that, you ask? It turns out that Robinson was given a suspended sentence last year for filming outside another court building, where a trial for alleged gang rape by radical Muslims was taking place. He wasn’t inside the courtroom. Nonetheless, the judge believed he was somehow biasing the jurors. According to the judge, Robinson was sentenced thanks to “pejorative language which prejudges the case, and it is language and reporting … that could have had the effect of substantially derailing the trial.”

This time, Robinson was again arrested for prejudicing a case, only he wasn’t inside the court building. He was outside. And the media were originally banned from reporting on his arrest so that his trial wouldn’t be biased. In other words, Britain has now effectively banned reporting that actually mentions the Islamic nature of criminal defendants for fear of stirring up bigotry — and has banned reporting on reporting on such defendants. It’s an infinite regress of suicidal political correctness.

But at least the Europeans have their priorities straight: While it’s perfectly legal to lock up a provocateur covering a trial involving Muslims, the European Union is now considering a ban on products like cotton buds, straws and other plastics for fear of marine litter. And just as importantly, it’s now perfectly legal to kill unborn children again in Ireland, where voters — with the help of a cheering press — decided to lift the ban on abortions until the 20th week, condemning thousands of children to death.

This is how the West dies: with a tut-tut, not with a bang. The same civilization that sees it as a fundamental right to kill a child in the womb thinks it is utterly out of bounds to film outside a trial involving the abuse of children, so long as the defendants are radical Muslims. The Europeans have elevated the right to not be offended above the right to life; they’ve elevated the right to not be offended above the right to free speech, all in the name of some utopian vision of a society without standards.

Discarding those standards was supposed to make Europeans more free; it was supposed to allow Europeans to feel more comfortable. But the sad truth is that no society exists without certain standards and Europe has a new standard: enforcement of its “tolerance” via jail sentence, combined with tolerance of multiculturalism that sees tolerance itself as a Trojan horse. The notion of individual rights sprang from European soil. Now they’re beginning to die there.

PHOTO: Ben Shapiro speaking at the 2018 Conservative Political Action Conference (CPAC) in National Harbor, Maryland. Photo by Gage Skidmore. Attribution-ShareAlike 2.0 Generic (CC BY-SA 2.0)

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Detroit Firearm Instructors Train 700 Women How To Safely Operate 9mm Firearms

700 Women Get Gun locks free donated the National Shooting Sports Foundation
700 Women Get Gun locks free donated by the National Shooting Sports Foundation

Detroit, MI –-(Ammoland.com)- Legally Armed In Detroit, a gun rights advocacy group, announces that it gave a free-range safety briefing and a complimentary shooting lesson at a southeast Michigan target range to a record class of 700 women.

Seven hundred (700) women who expressed an interest in learning about fundamental firearm safety and target shooting were recently given a free range safety briefing and a complimentary shooting lesson in metro-Detroit. The annual event – now in its seventh year – safely introduced all of the women participants to firearms on Sunday, May 20th at the Top Gun Shooting Range in Taylor, Michigan.

This annual event seeks to introduce women to firearms in a safe and supportive environment. The women were scheduled to participate in one of several range safety briefings in which basic firearm safety rules were taught along with training on shooting stances and elements of marksmanship.

After every group briefing, each woman was paired up with one vetted firearm instructor for a shooting session. The session consisted of loading a 9mm semi-automatic pistol with 20 rounds of ammunition which were then shot into a hanging paper target. Feedback and support were then given to every participant by her individual instructor.

Rick Ector talking with Local Media
Event Organizer Rick Ector talking with Local Media

This program was conceived by Rick Ector – a Detroit area gun rights advocate – seven years ago. One night while viewing the local news telecast for that evening, he saw a story about a woman who was murdered; her body was dumped in a vacant lot. The story haunted Ector as he pondered what could be done to help women better protect themselves. He came up with the idea of offering a free shooting lesson for women.

That first year only 50 women signed up and attended the program. Ector along with five fellow firearm instructors conducted the training. The next year 100 women signed up, and the program continued to grow by leaps and bounds. Last year, 600 women were trained by the program which needed roughly 40 firearm instructors to help oversee the activity. This year’s program needed 50 firearm trainers to safely train a record 700 women participants.

Legally Armed In Detroit Women Training Day Volunteers 2018
Legally Armed In Detroit Women Training Day Volunteers 2018

The firearm instructors who helped run this year’s program are a diverse group. They are too numerous to list individually by name but the organization they represent are listed as the following: the National Rifle Association (NRA), the United States Concealed Carry Association (USCCA), Michigan Gun Owners (MGO), Michigan Open Carry (MOC), National African American Gun Association (NAAGA), and Legally Armed in Detroit (LAID). Many ancillary members also performed useful tasks to keep the event orderly and safe.

Aguila Ammunition provided Ammo for the Women's Training Day Event
Aguila Ammunition provided Ammo for the Women’s Training Day Event

Sponsors also had a huge role in this massive training event. First, the Top Gun Range of Taylor graciously donated their facility for the day. Aguila Ammunition donated 16,000 rounds of 9mm ammunition, Doug Holloway of ATEi donated the use of his firearms, the National Shooting Sports Foundation (NSSF) donated gun locks, and NRA-ILA donated canvass tote bags.

Legally Armed in Detroit
Legally Armed in Detroit

In all, this year’s firearm training event was a huge success by any measure. Of course, the most important metric was zero injuries, as safety is the most important component of an organized activity this large and complex. In the coming weeks, we will assess how well everything went and set program goals for next year! We may “shoot” for 1,000 women to be trained next year.

For more info about this annual program that trains Detroit-area women how to safely operate 9mm handguns, please contact:

Rick Ector

Web: Legally Armed In Detroit.
Email: [email protected]
Phone: 313.733.7404

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Ironism

Amerika, like the projects before it, broke new ground with a few ideas. The first was to view politics as an instance of herd behavior; another was to oppose diversity itself instead of the groups involved. Now it expands into inspection of human motivations and how those result in a distorted worldview.

Few think about ironism, mainly because the word is rarely used in what would be its consistent sense, namely to speak of those who advocate an approach to reality and moral choice rooted in irony, or things not being what they seem to be. Ironists extend this inversion beyond appearance and deny that things are as they are.

There is great power in denying that things are as they are. One becomes instantly messianic because people cannot tell the difference between more accurate perception, as happens with upsets in the scientific field, and simply projecting a conjecture as a replacement for reality itself.

Ironism becomes self-reifying, or manifesting itself by pursuit of itself, because it changes the human social order to be reality-denying and then only reality-deniers win. This is why once-thriving societies just drop off the map and fall out of history; their people went into denial, a form of insanity, and become incompetent, at which point the societies failed to do anything of relevance and withered away.

In other words, once ironism begins its cancerous work, soon only the bad will win, and the good will lose, which becomes important because the good are what make civilization possible. The bad are what unravel civilization and replace it with people living third world style, in anarchic personal lives bonded into thronging herds.

One of the approaches that Amerika has taken over the years is to view politics as philosophy because every organized system of thought or behavior reflects an underlying way of viewing the world and sense of purpose within it. This reveals some surprises.

For example, under the surface of “collectivism” we find that in fact, individualism motivates each member of that group. This is why idiots bleat about collectivism a lot; they do not want to acknowledge the sin they share in common with that collective, which is the desire to be above anyone who might tell them “no” or that their ideas are unrealistic. This is why conservatism fails, for example.

When we look deeply into individualism, we find that some people are merely bad, and they choose badly, going with their herd animal nature instead of observing, understanding, and adapting to reality. Since they are one step removed from nature through the cooperation and judgment of others, they exist entirely in that bubble.

Soon that bubble expands to include others as they seek to find compromise with the bad ones. This leads to an eternally recurring pattern where human groups become inverted, then ironic, and through that, act against all sensible and natural instincts, propelling them down a path of both self-destruction and a generalized “impulse to destroy”:

We know very little of the Adamites, but the picture that emerges of them – one that comes primarily from their enemies – was of a people more like the Hippie subculture of the 20th century rather than the Middle Ages.

For example, the chronicler Laurence of Brezova writes:

Wandering through forests and hills, some of them fell into such insanity that men and women threw off their clothes and went nude, saying that clothes had been adopted because of the sin of the first parents, but that they were in a state of innocence. From the same madness they supposed that they were not sinning if one of their brethren had intercourse with one of the sisters, and if the woman conceived, she said she had conceived of the Holy Spirit.

The scholar Enea Silvio Piccolomini, who later became Pope Pius II (1458-1464) also noted their supposed sexual activities:

They indulged in promiscuous intercourse, but no one might take a lover without the consent of Adam, their chief elder. When one of these brethren ardently desired a sister, he took her by the hand, and, going with her to the chief elder, said, “My soul is afire with love of this woman.” Whereupon the elder would reply, “Go, be fruitful and multiply and replenish the earth.”

These views of Adamites were not necessarily new – in the early centuries of Christianity there was a sect called Adamites and that St. Augustine even mentions they practiced nudism while rejecting marriage.

Wherever ironism goes, the result is the same: invert all that works and replace it with whatever affirms the power of the individual over reality and common sense.

They seek this inversion through “reality is not as it seems” because they desire to cover up something, specifically that natural selection applies to humans and so we are unequal in character, ability, intelligence, and talent because these are inborn and we cannot alter them.

For them, every fact is something to be interpreted in a way that advances the ideology of Leftism. The best way to do this is to read the facts backward, so that effects appear to be causes. Witness a mundane example of backward thinking:

The research, published in the journal Counselling and Psychotherapy Research, indicates that a chronic lack of money can be damaging to people’s health and wellbeing – something which currently isn’t widely acknowledged by policy makers and mental healthcare providers.

Edited by Dr. Jaime Delgadillo, Lecturer in Clinical Psychology at the University of Sheffield, the international collection of research featured in a special edition of this journal indicates that people living in poverty are more likely to develop mental health problems, which could be related to their increased exposure to adverse life events and a chronic state of unmet material and emotional needs.

The studies presented in the journal examine the relationship between social inequalities and psychological care. Together, the findings show that people living in poverty are less likely to start treatment for mental health problems. Once they do start treatment, they are more likely to have ongoing mental health problems after the treatment is completed, and they face a range of material (e.g. lack of transportation) and social (e.g. stigma) barriers to accessing support. The studies also indicate that people living in poor neighbourhoods are less likely to recover from depression and anxiety symptoms after psychological treatment, compared to people from more affluent neighbourhoods.

Turning this around:

The research, published in the journal Counselling and Psychotherapy Research, indicates that bad health and low wellbeing can cause a chronic lack of money – something which currently isn’t widely acknowledged by policy makers and mental healthcare providers.

Edited by Dr. Jaime Delgadillo, Lecturer in Clinical Psychology at the University of Sheffield, the international collection of research featured in a special edition of this journal indicates that people with mental health problems are more likely to be living in poverty, which could be related to their increased proclivity for adverse life events and a chronic state of unrecognized material and emotional needs.

The studies presented in the journal examine the relationship between mental health and social inequalities. Together, the findings show that people with mental health problems are less likely to start treatment for living in poverty. Once they do start treatment, they are more likely to have ongoing mental health problems before and after the treatment is completed, and they face a range of material (e.g. lack of transportation) and social (e.g. stigma) barriers to accessing support. The studies also indicate that people living in poor neighbourhoods are less likely to recover from depression and anxiety symptoms after psychological treatment, compared to people from more affluent neighbourhoods.

The last two lines did not require writing because they baldly stated facts, which is why this study gets away with what it does. The earlier material interpreted those facts backward — as our counter-inversion shows — and used those facts to make broad proclamations about policy.

Later facts however simply state the association the study found, which is that some people achieve both wealth and mental health, while others achieve both poverty and mental disease. That is the opposite of the lede which the story chose:

a chronic lack of money can be damaging to people’s health and wellbeing

In fact, as anyone with experience in the world can tell you, poor mental health leads to poor decision-making which leads to having less money. In order to support the dogma of egalitarianism, however, they have to flip that around and blame a lack of money for the mental health issues of the poor.

Since the dawn of time, the riff of ironism has plagued humanity because people want to believe it. Like a good cult, it excuses their failings and blames someone else all in the same statement, while giving a sense of meaning to lives that doubtless need more of it.

Once they are hooked, they cannot remove the parasite because it has become part of what supports their self-esteem. Caught in hopeless contradiction, the civilization collapses, and the last thing that most people try to do is loudly bleat proclamations of innocence as the result of their actions brings their world down around them.

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James (knee) was able to participate in individual drills at practice Wednesday, Matt Barrows of the Sacramento Bee reports.

James spent the entire 2017 season on injured reserve due a torn ACL he suffered in the 49ers’ preseason opener last August. It shouldn’t be long before he’s able to participate in the team’s full practice, and the expectation is that he’ll be operating …

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Together and Apart – The 2018 Latvian Pavilion

The Latvian Pavilion during the 16th International Architecture Exhibition Biennale Architettura 2018, titled Together and Apart, looks at apartment buildings in relation to architecture’s role in organizing society. It examines how this architectural typology generates ways of living together and apart although the individual apartment provides the possibility to separate one from the outside, it is always a part of a common structure.

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Leftism = Egalitarianism

As we enter the age where Leftism, having gained supremacy fifty years ago and failed in all of its promises, prepares to pass on into the dust-bin of history, it makes sense to understand what Leftism is.

On this site, we treat politics as a series of philosophies. Philosophies are explanation for how the world works and what we should do about it. At the core, each philosophy possesses a basic statement which summarizes its approach, and this is why they are distinctive.

It has become common — and that word never means anything good — for people to bloviate on about how they are “neither Left or Right,” which forgets that these two things are distinct philosophies, and like many things at a basic level, indicate a necessary fork in the road of human thinking.

Very few realize that the Right is our continuation of what was there before Leftism, and that while it has been misinterpreted and linguistically slaughtered like everything else in our declining society, its basic philosophy still stands: conserve the best of the past while aiming for inner excellence.

Even fewer understand Leftism. What is Leftism? An encylopedia provides us the roots of Leftist philosophy:

Left: In politics, the portion of the political spectrum associated in general with egalitarianism and popular or state control of the major institutions of political and economic life.

Now we can see the basics of the philosophy: it is egalitarianism plus the idea that the State should enforce it. Continuing our exploration, we ask, “What is Egalitarianism?” Fortunately a specialized encyclopedia of philosophy provides an explanation of egalitarianism:

Egalitarians think, firstly, that unfair life prospects should be equalized. Secondly, that equality is the most or one of the most important irreducible intrinsic or constitutive worth(s) of justice. Thirdly, that welfare should be increased. Fourthly, that justice is comparative. Fifthly, that inequalities are just when otherwise advantages are destroyed in the name of justice. Lastly, that there are certain absolute humanitarian principles like autonomy, freedom or human dignity.

The suffix “ism” tends to mean a philosophy that advocates using its root term as a means of solving problems and leading the best possible life. For that reason, elitism means those who advocate choosing the elite or quality over quantity; socialism denotes using socialized means of production; egalitarianism indicates those who want to use equality as a universal tool for fixing and enhancing society.

In that definition, we have every aspect of modern Leftism. They want to create a Utopia through progress toward equality. They think this should be done by taking from the successful and giving to the unsuccessful. They believe in using the State to do this through Civil Rights programs.

Through that understanding, we can see that Leftists — liberals, communists, marxists, socialists, anarchists, libertarians — are all degrees of the same thing, namely the idea of equality being both a goal and a method of achieving the best possible civilization and lives, although uniquely they see a “perfect” Utopia as possible.

Let us then revisit the historical portion of the definition of Leftism from above:

The term dates from the 1790s, when in the French revolutionary parliament the socialist representatives sat to the presiding officer’s left. Leftists tend to be hostile to the interests of traditional elites, including the wealthy and members of the aristocracy, and to favour the interests of the working class (see proletariat). They tend to regard social welfare as the most important goal of government. Socialism is the standard leftist ideology in most countries of the world; communism is a more radical leftist ideology.

In this we see how egalitarianism translates into reality: since we cannot make the unsuccessful more competent, we must penalize the successful, and have a strong gangster-style government to take their wealth and give it to the less competent. This creates a Darwinian death spiral but transfers power to the Leftist Regime.

Leftism consists of several sub-philosophies, all of which share a common goal of Utopia through progress of equality, which means that all Leftist philosophies are essentially the same, differing only in degree. On the mild side of Leftism, liberalism, libertarianism, and classical liberalism hide their real goal:

Liberalism, political doctrine that takes protecting and enhancing the freedom of the individual to be the central problem of politics. Liberals typically believe that government is necessary to protect individuals from being harmed by others, but they also recognize that government itself can pose a threat to liberty.

…Liberalism is derived from two related features of Western culture. The first is the West’s preoccupation with individuality, as compared to the emphasis in other civilizations on status, caste, and tradition. Throughout much of history, the individual has been submerged in and subordinate to his clan, tribe, ethnic group, or kingdom. Liberalism is the culmination of developments in Western society that produced a sense of the importance of human individuality, a liberation of the individual from complete subservience to the group, and a relaxation of the tight hold of custom, law, and authority. In this respect, liberalism stands for the emancipation of the individual. See also individualism.

Liberalism also derives from the practice of adversariality in European political and economic life, a process in which institutionalized competition—such as the competition between different political parties in electoral contests, between prosecution and defense in adversary procedure, or between different producers in a market economy (see monopoly and competition)—generates a dynamic social order. Adversarial systems have always been precarious, however, and it took a long time for the belief in adversariality to emerge from the more traditional view, traceable at least to Plato, that the state should be an organic structure, like a beehive, in which the different social classes cooperate by performing distinct yet complementary roles.

Individualism creates egalitarianism because no individual wants to be left behind or restricted in what they can do. As a result, they demand a utilitarian solution: everyone does whatever they want — small exceptions are made for crimes and blatant antisocial behavior — and decisions are made by choosing whatever is most popular.

This comes from the notion of the moral worth of the individual in individualism:

Individualism, political and social philosophy that emphasizes the moral worth of the individual.

If the individual has moral worth, then all individuals must be included and their choices supported, which naturally prohibits the type of cooperation necessary to create civilization. Individualism expresses itself through “rights” by which an individual can reject the need to uphold social standards, customs, and principles.

Although it was called by different terms, individualism arose from the Renaissance, in which “man is the measure of all things” became a replacement for classical ideas of social order. Instead of designing civilization as a structure, it was conceived as a container for individuals which sought to facilitate their desires.

The French Revolutionaries stated as much when they placed the individual at the center of their society, and made it the goal of that society to serve all individuals.

This inverts social order. Instead of having standards and rewarding those who meet them, we make people the standard, and assume that they can be motivated with external carrot/stick combinations like money and the threat of not having money. Over time this breaks down, and so societies turn toward socialism in order to keep their ideology intact.

We fight a war of ideas. The West adopted individualism, then egalitarianism, and implemented them in Leftism because as the most successful society on Earth, it had the wealth and power to take on a crazy notion and not have it fail immediately. Over the past centuries and especially past fifty years however, we have seen that it fails anyway.

For us to displace Leftism from the West, and nothing else will save us, we must get to the root of this dysfunction and remove the moldy old Renaissance™ and Enlightenment™ notions of equality from our thinking. This requires that we get over ourselves, but we have surmounted greater challenges in the past.

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