Wolves in Sheep's Clothing

Muslim politicians in the Western world come in two general varieties: those rare ones who are candid about their desire to transform the West in accordance with the dictates of their faith, and those, far greater in number, who prefer to disguise that ambition. The first category includes people like Abdirizak Waberi, a Swedish MP turned Islamic school principal who has actually admitted he believes in “banning music and dancing, prohibiting boys and girls from socializing, and allowing men to beat their four wives with sticks when they became disobedient,” and Brussels city councilman Redouane Ahrouch, who openly advocates for sharia government and recently called for a separation of the sexes on that city’s public transport.

In the second category are Rotterdam mayor Ahmed Aboutaleb, who while striving to pose as a progressive allows his mask to slip now and then (recently, he told an interviewer that “every Muslim is a bit of a salafist”), and London mayor Sadiq Khan, another faux liberal who has, in fact, ordered police to put less emphasis on monitoring potential terrorists and more emphasis on harassing Islam critics. And let’s not forget Minnesota’s (and the DNC’s) own Keith Ellison, who poses as a standard-issue Democrat but belonged for a decade to the Nation of Islam, speaks at CAIR events, and has ties to several pro-terrorist, anti-Semitic groups.

Also belonging to the latter category is Somali-born Bashe Musse, a Norwegian Labor Party politician who has been a member of the Oslo City Council since 2011. During the last couple of weeks he’s been making headlines because of a Norwegian Broadcasting Corporation (NRK) report on “dumping.” What’s dumping? Like honor killing and female genital mutilation, it’s a common practice in Europe’s Muslims communities. Instead of sending their kids to regular neighborhood schools, many Muslim parents in Europe send their children off to madrasses – Koran schools – in the countries from which they, the parents, emigrated. The children stay in these schools for years at a time, memorizing the Islamic holy book while their agemates back in Europe learn math, science, and literature.

“Dumping” is eyebrow-raising for more than one reason. Many of these kids’ parents were allowed into Europe in the first place because they professed to be refugees from oppression in their homelands. The fact that they’re shipping their kids off to schools in those same countries gives the lie to those claims. The parents also often maintain that they’re proud to be French, Swedish, or whatever, and that they’re striving to assimilate into their adopted nations. But the whole point of sending these kids to madrasses in the Muslim world is to shield them from what the parents consider the baleful influence of Western civilization.

Last year, NRK produced, as noted, a report on Somali madrasses in which children from Norway have been enrolled. Many viewers considered the revelations eye-popping. In fact it was old news. In a 2004 study, Out of Sight, Out of Mind, Norway’s Human Rights Service (HRS) documented, in extraordinary and devastating detail, the grim reality of daily life in these institutions, where the conditions are almost always primitive and where the atmosphere is less that of a First World school than of a Third World prison. NRK’s report, which contained interviews with children living in Norway who had attended the Somali madrasses, confirmed HRS’s findings: at those “schools,” the children had been tied up, whipped, beaten, and subjected to other sorts of brutal treatment that would ordinarily be considered torture.

Which brings us to Bashe Musse, who in addition to being an Oslo city councilman is also the official chief spokesperson for Norway’s Somali community, the largest non-Western immigrant group in the country. After NRK’s report aired last year, he claimed to be shocked by its contents. But on May 29 of this year, NRK reported that in an interview aired on Somali TV, Musse had dismissed the children’s testimony about the madrasses and regretted that such lies, as he called them, had been “sold to the Norwegian people” by the Norwegian media, which he characterized as “one-sided.”

When confronted by NRK with a transcript of his comments to Somali TV, Musse insisted that the person who had translated his words from Somali into Norwegian had fouled up, entirely misrepresenting his views. NRK thereupon engaged the services of another translator, whose product was essentially identical to that of the first translator. It then presented the transcript to various government officials. Frode Jacobsen, head of the Oslo Labor Party, said he was “surprised and shocked” by Musse’s “double communication,” which he described as “very unfortunate.” Norway’s Minister of Integration, Jan Tore Sanner, also expressed concern, but did not call for any action against Musse. The Progress Party’s immigration spokesman, Jon Helgheim, went quite a bit further, scorning Musse as “a wolf in sheep’s clothing” and urging that the Labour Party discipline him in some way. But as far as I have been able to determine, no one in a position of power has demanded Musse’s resignation or removal from the City Council.

Lying to infidels, of course, has a name in Arabic – taqiyya – and it is one of the chief weapons of Islam in its eternal conflict with non-believers. Among its more celebrated practitioners is “Euro-Islam” proponent, Oxford professor, accused serial rapist, and current jailbird Tariq Ramadan, who is known to routinely say one thing to Western audiences in French or English and another to Muslim audiences n Arabic. Indeed, Caroline Fourest’s book about him is entitled Brother Tariq: The Doublespeak of Tariq Ramadan. To employ taqiyya, as Musse appears to have done, is to demonstrate definitively that one is not on the side of the West but that one is a double agent – a partisan, a person whose true loyalty lies, shall we say, elsewhere.

Within a few hours of being caught dead to rights on NRK as a practitioner of doublespeak, Musse made an announcement. Did he resign? Of course not. He declared that NRK had represented him to the Norwegian public as a liar and, what’s more, had painted an unflattering picture of Somalia.  Accordingly, he had contacted a lawyer, Arild Humlen, to ascertain what legal rights he had in the matter. 

What makes this story important, needless to say, is that Musse is not an outlier. Far from it. Increasingly, all over the West, Muslims hold elected positions, some of them at a very high level. It is considered to be racist, or at the very least to be in terribly bad taste, to question whether they can be loyal at once to their totalizing, all-encompassing religion and to their officially secular country and its (still) mostly non-Muslim inhabitants. Once those poiticians are caught engaging in taqiyya, of course, there is no further reason for doubt on this score.

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Once Again Certain Americans Need To Learn From History

It looks like we are in for a long hot summer in America.  I am one who does not like extremely hot humid weather.  It is even more painful when the prospects of ignorant, indoctrinated Soros paid gumps may seek to riot in American streets this summer.  The reason for such plans are always the same tired excuses given by bitter useful idiots who don’t know anything and got that mixed up when it comes to justice, freedom, liberty and reparations.  To this day, many black Americans who stupidly call themselves African Americans do not even understand how reparations are designed to be carried out.

Just recently in Seattle, white patrons at a certain bar were required to pay for the drinks of black female patrons.  The reason given “it was a form of reparations for slavery.”  That makes about as much sense as white shoppers being forced to buy groceries for black grocery store patrons as a form of reparations.  It is stupid and victimizes people who had nothing to do with slavery and gives a false sense of gotcha to those receiving reparation drinks or whatever.

Black Americans would be better served by the example of other people groups who have dealt with cruel and unfair treatment.  After the Empire of Japan bombed Pearl Harbor during World War Two, it was not long before Japanese residents in the United States suffered a major ordeal.  They were rounded up and systematically tossed into concentration camps.  The reason given is were at war and the Japanese might carry out war activities within the continental United States.  After all, it was the Japanese who fooled America into thinking they wanted to be our friend by signing a peace agreement with our republic.  They had even given beautiful Flowering trees to cities like Washington D.C. and Cleveland which annually bloom every spring.

The Japanese residents in America suffered in concentration camps and had faced racist treatment prior to the Peal Harbor attacks.  But they took it in stride and like the Chinese who also immigrated to the United States received shabby treatment.  But rather steep themselves of a caldron of bitterness, the Japanese and Chinese immigrants patiently learned how to succeed economically.  They supported businesses in their respective communities and gradually became highly successful, despite whatever white Americans thought of them at the time.

In addition, although the Japanese could have been very bitter, but to the immeasurable embarrassment and chagrin of those who tossed Japanese into concentration camps, they enthusiastically mobilized their sons and sent them into the American armed forces to volunteer their services.  The Japanese regiments were among the more highly decorated in World War II.  Although they went into the military ranks under suspicion and resentment, they came out as heralded heroes.

But of all the ethnic groups in America it seems that Black Americans have had the most difficulty securing their place as assimilated.  Many early political leaders including Abraham Lincoln expressed concerned over the ability of Blacks to adjust because of the slavery culture in which the first few generations were raised.   Despite apprehensions, freedom and education brought tremendous hope and optimism to Black Americans within three generations.  After three generations, many blacks were overcoming the culture gap.  In time Blacks in every other nation on earth saw their ethnic counterparts in America experiencing a higher standard of living than Blacks in any other part of the world. In fact, by 1970 a black high school student in Alabama or Mississippi had a higher chance at obtaining a collegiate education than a white student in Great Britain.

Great Americans like Frederick Douglas, Booker T. Washington and George Washington Carver all believed that hard work, an education and faith in God would ensure a pathway to success and blaze a trail for following generations to follow.  Still others like W. E.B. Dubois and white democrats fought to instill a level of bitterness and hatred for America in Blacks and conned them into expecting government gratuities as a main source of revenue.  Experience has proven that such a mindset has corrupted and debilitated Black Americans socially, economically and most horribly in family life where females now run over 70 percent of all Black American households.

Many tend to uphold the Black female as morally superior to the Black man. Yet they fail to answer the question that if Black females are morally superior, why is it they continue to raise the most damaged generations of Black boys in the history of the republic?  After all it is they who have complete access to their boys without any input from men, because of their aversion to Black male authority.  Remember, they preferred government handouts over a working Black father in the home.  Until the 1970s, the majority of Black American households were headed by Black American men who either had one or two jobs.

In the mid-sixties there were groups of Marxist agitators who promoted violence an attitude of entitlement among Black Americans.  One of the most famous was Eldridge Cleaver, who had been trained in Marxist philosophy and evil tactics while serving a fifteen year sentence in a California prison.  In 1967 he became Minister of Information for the Black Panthers.  Their goal was to use violence to wipe out the economic and social structure of the United States and roll out communism so that everyone would be equal, but equally poor.  Just like today’s Black Lives Matter movement, it wasn’t about working to improve the quality of life for anyone.  But to destroy the prospects of a good life for everyone, except the elites at the top of course.

After leading a wave of violence in 1968, Eldridge Cleaver and his wife fled the United State and hid out in Cuba for eight years.  A funny thing happened.  While in Cuba he witnessed the horrendous failure of communism as a means to improve life for the common man.  Mr. Cleaver concluded that it would be better to come back to America and pay for his crimes in prison than to remain free and morbidly disappointed in Cuba.  Black Americans today would be much better off if they researched the Eldridge Cleaver story for themselves and came to the logical conclusion that while it may not be perfect in America,  it is the best hope for mankind after God almighty.  Here’s hoping and praying, that they awaken from their democrat party influenced nightmare and seek to live rather than just exist as Soros, Alynski inspired cretins.  I know it might seem impossible, but miracles do happen.

Enjoy the miracle of Blowin’ away the Myths and Revealing the Truth via #TheEdwardsNotebook commentary every day on #freedominamericaradio, #goodtalkradio #talkamericaradio #shrmedia during #MoneyTalkwithMelanie at 5:10 PM EST, on KCKQ AM 1180 Reno, Nevada during AM News, just after 4:30 AM during the Captain’s America Third Watch show emanating nationwide from flagship station AM 860 WGUL the Answer Tampa Florida.  The Edwards Notebook is also heard regularly on FM 101.5 and AM 1400 the Patriot, Detroit.  Last but definitely not least, #TheRonEdwardsExperience talk show is heating up the airwaves to a growing audience Fridays at 4:00 PM EST, 1:00 PM PT on KCKQ AM 1180 Reno Nevada, #shrmedia and americamatters.us and at 7:00 PM PT Thursdays on #goodtalkradio.

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