June 5, 2018 10:16am EDT June 5, 2018 10:16am EDT The Super Eagles continue their preparations for the 2018 World Cup with an encounter against another European nation (Getty) Updated at 10:16 a.m. ET Updated at 10:16 a.m. ET Nigeria continue their …
Down Syndrome is disappearing in Europe. In Iceland, it is almost extinct. Very quietly, the most successful eugenics program in human history is advancing and making its way to the United Sates. How is this happening? It’s very simple. Prenatal testing …
Italy’s new government is setting out a euroskeptic policy agenda in a country where public frustration with the European Union has supplanted once-broad support.
The UN Security Council neither represents the power realities of the contemporary era nor does it factor the security considerations of developing countries into its structure. While Europe is overrepresented by the presence of Britain, France and Russia …
Jewish groups, business leaders, and German punk singers don’t usually find a whole lot of common ground. At last week’s Echo Awards, Germany’s version of the Grammys, an award brought them all together. Kollegah and Bang, German rappers who recently …
Germany-based music company BMG — distributor of releases by controversial rappers Kollegah and Farid Bang, whose lyrics many consider to be anti-semitic — today announced a campaign against “a growing wave of anti-Semitism in Germany” with a new …
Muslim politicians in the Western world come in two general varieties: those rare ones who are candid about their desire to transform the West in accordance with the dictates of their faith, and those, far greater in number, who prefer to disguise that ambition. The first category includes people like Abdirizak Waberi, a Swedish MP turned Islamic school principal who has actually admitted he believes in “banning music and dancing, prohibiting boys and girls from socializing, and allowing men to beat their four wives with sticks when they became disobedient,” and Brussels city councilman Redouane Ahrouch, who openly advocates for sharia government and recently called for a separation of the sexes on that city’s public transport.
In the second category are Rotterdam mayor Ahmed Aboutaleb, who while striving to pose as a progressive allows his mask to slip now and then (recently, he told an interviewer that “every Muslim is a bit of a salafist”), and London mayor Sadiq Khan, another faux liberal who has, in fact, ordered police to put less emphasis on monitoring potential terrorists and more emphasis on harassing Islam critics. And let’s not forget Minnesota’s (and the DNC’s) own Keith Ellison, who poses as a standard-issue Democrat but belonged for a decade to the Nation of Islam, speaks at CAIR events, and has ties to several pro-terrorist, anti-Semitic groups.
Also belonging to the latter category is Somali-born Bashe Musse, a Norwegian Labor Party politician who has been a member of the Oslo City Council since 2011. During the last couple of weeks he’s been making headlines because of a Norwegian Broadcasting Corporation (NRK) report on “dumping.” What’s dumping? Like honor killing and female genital mutilation, it’s a common practice in Europe’s Muslims communities. Instead of sending their kids to regular neighborhood schools, many Muslim parents in Europe send their children off to madrasses – Koran schools – in the countries from which they, the parents, emigrated. The children stay in these schools for years at a time, memorizing the Islamic holy book while their agemates back in Europe learn math, science, and literature.
“Dumping” is eyebrow-raising for more than one reason. Many of these kids’ parents were allowed into Europe in the first place because they professed to be refugees from oppression in their homelands. The fact that they’re shipping their kids off to schools in those same countries gives the lie to those claims. The parents also often maintain that they’re proud to be French, Swedish, or whatever, and that they’re striving to assimilate into their adopted nations. But the whole point of sending these kids to madrasses in the Muslim world is to shield them from what the parents consider the baleful influence of Western civilization.
Last year, NRK produced, as noted, a report on Somali madrasses in which children from Norway have been enrolled. Many viewers considered the revelations eye-popping. In fact it was old news. In a 2004 study, Out of Sight, Out of Mind, Norway’s Human Rights Service (HRS) documented, in extraordinary and devastating detail, the grim reality of daily life in these institutions, where the conditions are almost always primitive and where the atmosphere is less that of a First World school than of a Third World prison. NRK’s report, which contained interviews with children living in Norway who had attended the Somali madrasses, confirmed HRS’s findings: at those “schools,” the children had been tied up, whipped, beaten, and subjected to other sorts of brutal treatment that would ordinarily be considered torture.
Which brings us to Bashe Musse, who in addition to being an Oslo city councilman is also the official chief spokesperson for Norway’s Somali community, the largest non-Western immigrant group in the country. After NRK’s report aired last year, he claimed to be shocked by its contents. But on May 29 of this year, NRK reported that in an interview aired on Somali TV, Musse had dismissed the children’s testimony about the madrasses and regretted that such lies, as he called them, had been “sold to the Norwegian people” by the Norwegian media, which he characterized as “one-sided.”
When confronted by NRK with a transcript of his comments to Somali TV, Musse insisted that the person who had translated his words from Somali into Norwegian had fouled up, entirely misrepresenting his views. NRK thereupon engaged the services of another translator, whose product was essentially identical to that of the first translator. It then presented the transcript to various government officials. Frode Jacobsen, head of the Oslo Labor Party, said he was “surprised and shocked” by Musse’s “double communication,” which he described as “very unfortunate.” Norway’s Minister of Integration, Jan Tore Sanner, also expressed concern, but did not call for any action against Musse. The Progress Party’s immigration spokesman, Jon Helgheim, went quite a bit further, scorning Musse as “a wolf in sheep’s clothing” and urging that the Labour Party discipline him in some way. But as far as I have been able to determine, no one in a position of power has demanded Musse’s resignation or removal from the City Council.
Lying to infidels, of course, has a name in Arabic – taqiyya – and it is one of the chief weapons of Islam in its eternal conflict with non-believers. Among its more celebrated practitioners is “Euro-Islam” proponent, Oxford professor, accused serial rapist, and current jailbird Tariq Ramadan, who is known to routinely say one thing to Western audiences in French or English and another to Muslim audiences n Arabic. Indeed, Caroline Fourest’s book about him is entitled Brother Tariq: The Doublespeak of Tariq Ramadan. To employ taqiyya, as Musse appears to have done, is to demonstrate definitively that one is not on the side of the West but that one is a double agent – a partisan, a person whose true loyalty lies, shall we say, elsewhere.
Within a few hours of being caught dead to rights on NRK as a practitioner of doublespeak, Musse made an announcement. Did he resign? Of course not. He declared that NRK had represented him to the Norwegian public as a liar and, what’s more, had painted an unflattering picture of Somalia. Accordingly, he had contacted a lawyer, Arild Humlen, to ascertain what legal rights he had in the matter.
What makes this story important, needless to say, is that Musse is not an outlier. Far from it. Increasingly, all over the West, Muslims hold elected positions, some of them at a very high level. It is considered to be racist, or at the very least to be in terribly bad taste, to question whether they can be loyal at once to their totalizing, all-encompassing religion and to their officially secular country and its (still) mostly non-Muslim inhabitants. Once those poiticians are caught engaging in taqiyya, of course, there is no further reason for doubt on this score.
It’s been a long time since a common rite of passage among our nation’s men was to put on a uniform and defend your nation, community, and family. Yet at a time of increasing hyperpolarization in our country, as well as the deteriorating state of our nation’s youth in mind, body, and soul, national military service may be an idea worth considering once again.
National service has been ever-present in our country’s history. From militias in the Revolutionary War era to the wartime drafts in the Civil War, World War I, World War II, Korea, and Vietnam, to peacetime drafts through various parts of our nation’s past.
The legacy from those eras of conscription still remain in the form of the Selective Service system, which many of us remember being notified that we needed to register for upon reaching age 18.
The Selective Service system also has been the subject of debate in recent years, as many persons have considered whether women should register for it as well – such as during the 2016 Presidential election when Democratic nominee Hillary Clinton called for such.
Among other republics and democracies in the world national service is relatively common, from the nations of Europe to Africa, from the Middle East to Asia to South America. Conscription began falling out of favor since the end of the Cold War, as the general state of worry over military conflict faded.
Yet in recent years conscription has made a comeback. French President Macron has been trying to reintroduce military conscription in order to “foster patriotism and heal social divisions.” Norway recently expanded its military conscription in 2016 to include women, as Sweden has now re-introduced conscription as well.
Perhaps the most noted military conscription program is that of Israel, which requires all men and women to serve about two years in the Israel Defense Forces (IDF), with few exceptions. While brought about by military necessity, it has also cultivated an Israeli citizenry that has the character, grit, and sense of duty to keep their nation thriving.
It used to be that way in America, as serving in the military was a relatively common experience. In 1980, veterans totaled 18% of adults in the United States. In contrast, by 2016 that number had fallen to 7%.
At a time when our nation is reeling from divisions along seemingly every line possible, it is worth considering a common and shared experience as national service to reconnect our country together. The benefits are very clear in other nations, as despite often no overt military conflict conscription still provides a variety of security and social benefits to the country.
Undoubtedly the implementation of a conscription program, not seen in our nation for almost half a century, would be difficult initially. Not only have the times and culture changed, but so has the very nature of our armed forces.
Our military nowadays is an extremely high-tech organization and finding how to best utilize the massive manpower from our almost 330 million person nation would require careful delineation.
Furthermore, many of our nation’s youth, estimated currently at 71% of those between the ages of 17 and 24, are grossly unfit for military service. Creating a new conscript category and integrating them usefully into the nation’s military would be challenging, but given how seemingly every other nation is able to do it effectively we undoubtedly can find a way to as well.
The idea of national service would undoubtedly require a significant period of pilot programs and testing. The idea has been proposed frequently in the national discourse throughout the years and particularly during the Iraq and Afghanistan Wars. It is a big, nation-changing policy that certainly, if it gets further traction and consideration, would be a serious national debate.
National service is a very realistic program that could do a lot in solving many of our nation’s otherwise seemingly unsolvable problems, as well as reigniting reflection on the meaning of citizenry in a republic.
I think it is worth considering at our present time, as, although it seems a big change, nonetheless could revive our American spirit and heal our nation in an extraordinary way.
The post Reigniting The Meaning Of Citizenship Through National Service appeared first on The American Spectator.
CHARLESTON, S.C. - D-Day will stand for “Digital Day” this year as two Air Force wings use social media Tuesday and Wednesday as if the turning point of World War II is happening in real time, 74 years after Allied troops stormed French beaches and began to sweep toward Germany.
A phone conversation recorded by German police has revealed that Turkish President Recep Tayyip Erdoğan may have personally ordered protests against an Armenian genocide bill in Germany via one of his parliamentarians, Ahval News reported quoting German …