Wolves in Sheep's Clothing

Muslim politicians in the Western world come in two general varieties: those rare ones who are candid about their desire to transform the West in accordance with the dictates of their faith, and those, far greater in number, who prefer to disguise that ambition. The first category includes people like Abdirizak Waberi, a Swedish MP turned Islamic school principal who has actually admitted he believes in “banning music and dancing, prohibiting boys and girls from socializing, and allowing men to beat their four wives with sticks when they became disobedient,” and Brussels city councilman Redouane Ahrouch, who openly advocates for sharia government and recently called for a separation of the sexes on that city’s public transport.

In the second category are Rotterdam mayor Ahmed Aboutaleb, who while striving to pose as a progressive allows his mask to slip now and then (recently, he told an interviewer that “every Muslim is a bit of a salafist”), and London mayor Sadiq Khan, another faux liberal who has, in fact, ordered police to put less emphasis on monitoring potential terrorists and more emphasis on harassing Islam critics. And let’s not forget Minnesota’s (and the DNC’s) own Keith Ellison, who poses as a standard-issue Democrat but belonged for a decade to the Nation of Islam, speaks at CAIR events, and has ties to several pro-terrorist, anti-Semitic groups.

Also belonging to the latter category is Somali-born Bashe Musse, a Norwegian Labor Party politician who has been a member of the Oslo City Council since 2011. During the last couple of weeks he’s been making headlines because of a Norwegian Broadcasting Corporation (NRK) report on “dumping.” What’s dumping? Like honor killing and female genital mutilation, it’s a common practice in Europe’s Muslims communities. Instead of sending their kids to regular neighborhood schools, many Muslim parents in Europe send their children off to madrasses – Koran schools – in the countries from which they, the parents, emigrated. The children stay in these schools for years at a time, memorizing the Islamic holy book while their agemates back in Europe learn math, science, and literature.

“Dumping” is eyebrow-raising for more than one reason. Many of these kids’ parents were allowed into Europe in the first place because they professed to be refugees from oppression in their homelands. The fact that they’re shipping their kids off to schools in those same countries gives the lie to those claims. The parents also often maintain that they’re proud to be French, Swedish, or whatever, and that they’re striving to assimilate into their adopted nations. But the whole point of sending these kids to madrasses in the Muslim world is to shield them from what the parents consider the baleful influence of Western civilization.

Last year, NRK produced, as noted, a report on Somali madrasses in which children from Norway have been enrolled. Many viewers considered the revelations eye-popping. In fact it was old news. In a 2004 study, Out of Sight, Out of Mind, Norway’s Human Rights Service (HRS) documented, in extraordinary and devastating detail, the grim reality of daily life in these institutions, where the conditions are almost always primitive and where the atmosphere is less that of a First World school than of a Third World prison. NRK’s report, which contained interviews with children living in Norway who had attended the Somali madrasses, confirmed HRS’s findings: at those “schools,” the children had been tied up, whipped, beaten, and subjected to other sorts of brutal treatment that would ordinarily be considered torture.

Which brings us to Bashe Musse, who in addition to being an Oslo city councilman is also the official chief spokesperson for Norway’s Somali community, the largest non-Western immigrant group in the country. After NRK’s report aired last year, he claimed to be shocked by its contents. But on May 29 of this year, NRK reported that in an interview aired on Somali TV, Musse had dismissed the children’s testimony about the madrasses and regretted that such lies, as he called them, had been “sold to the Norwegian people” by the Norwegian media, which he characterized as “one-sided.”

When confronted by NRK with a transcript of his comments to Somali TV, Musse insisted that the person who had translated his words from Somali into Norwegian had fouled up, entirely misrepresenting his views. NRK thereupon engaged the services of another translator, whose product was essentially identical to that of the first translator. It then presented the transcript to various government officials. Frode Jacobsen, head of the Oslo Labor Party, said he was “surprised and shocked” by Musse’s “double communication,” which he described as “very unfortunate.” Norway’s Minister of Integration, Jan Tore Sanner, also expressed concern, but did not call for any action against Musse. The Progress Party’s immigration spokesman, Jon Helgheim, went quite a bit further, scorning Musse as “a wolf in sheep’s clothing” and urging that the Labour Party discipline him in some way. But as far as I have been able to determine, no one in a position of power has demanded Musse’s resignation or removal from the City Council.

Lying to infidels, of course, has a name in Arabic – taqiyya – and it is one of the chief weapons of Islam in its eternal conflict with non-believers. Among its more celebrated practitioners is “Euro-Islam” proponent, Oxford professor, accused serial rapist, and current jailbird Tariq Ramadan, who is known to routinely say one thing to Western audiences in French or English and another to Muslim audiences n Arabic. Indeed, Caroline Fourest’s book about him is entitled Brother Tariq: The Doublespeak of Tariq Ramadan. To employ taqiyya, as Musse appears to have done, is to demonstrate definitively that one is not on the side of the West but that one is a double agent – a partisan, a person whose true loyalty lies, shall we say, elsewhere.

Within a few hours of being caught dead to rights on NRK as a practitioner of doublespeak, Musse made an announcement. Did he resign? Of course not. He declared that NRK had represented him to the Norwegian public as a liar and, what’s more, had painted an unflattering picture of Somalia.  Accordingly, he had contacted a lawyer, Arild Humlen, to ascertain what legal rights he had in the matter. 

What makes this story important, needless to say, is that Musse is not an outlier. Far from it. Increasingly, all over the West, Muslims hold elected positions, some of them at a very high level. It is considered to be racist, or at the very least to be in terribly bad taste, to question whether they can be loyal at once to their totalizing, all-encompassing religion and to their officially secular country and its (still) mostly non-Muslim inhabitants. Once those poiticians are caught engaging in taqiyya, of course, there is no further reason for doubt on this score.

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Ben Shapiro: The Suicide of Europe

On Friday, the British police arrested Tommy Robinson, founder and former leader of the English Defence League, a far-right anti-Islam group. Robinson is a controversial character, to be sure, a sort of Milo Yiannopoulos lite. His chief focus is on the threat of radical Islam, which he believes threatens the integrity of the British system.

You don’t have to like Robinson. But whatever you think of him, his arrest is absurd by any measure. You see, Robinson was arrested for standing outside a court building and reporting on a trial involving the alleged grooming of young girls for sexual assault by radical Muslims.

Now, what would be illegal about that, you ask? It turns out that Robinson was given a suspended sentence last year for filming outside another court building, where a trial for alleged gang rape by radical Muslims was taking place. He wasn’t inside the courtroom. Nonetheless, the judge believed he was somehow biasing the jurors. According to the judge, Robinson was sentenced thanks to “pejorative language which prejudges the case, and it is language and reporting … that could have had the effect of substantially derailing the trial.”

This time, Robinson was again arrested for prejudicing a case, only he wasn’t inside the court building. He was outside. And the media were originally banned from reporting on his arrest so that his trial wouldn’t be biased. In other words, Britain has now effectively banned reporting that actually mentions the Islamic nature of criminal defendants for fear of stirring up bigotry — and has banned reporting on reporting on such defendants. It’s an infinite regress of suicidal political correctness.

But at least the Europeans have their priorities straight: While it’s perfectly legal to lock up a provocateur covering a trial involving Muslims, the European Union is now considering a ban on products like cotton buds, straws and other plastics for fear of marine litter. And just as importantly, it’s now perfectly legal to kill unborn children again in Ireland, where voters — with the help of a cheering press — decided to lift the ban on abortions until the 20th week, condemning thousands of children to death.

This is how the West dies: with a tut-tut, not with a bang. The same civilization that sees it as a fundamental right to kill a child in the womb thinks it is utterly out of bounds to film outside a trial involving the abuse of children, so long as the defendants are radical Muslims. The Europeans have elevated the right to not be offended above the right to life; they’ve elevated the right to not be offended above the right to free speech, all in the name of some utopian vision of a society without standards.

Discarding those standards was supposed to make Europeans more free; it was supposed to allow Europeans to feel more comfortable. But the sad truth is that no society exists without certain standards and Europe has a new standard: enforcement of its “tolerance” via jail sentence, combined with tolerance of multiculturalism that sees tolerance itself as a Trojan horse. The notion of individual rights sprang from European soil. Now they’re beginning to die there.

PHOTO: Ben Shapiro speaking at the 2018 Conservative Political Action Conference (CPAC) in National Harbor, Maryland. Photo by Gage Skidmore. Attribution-ShareAlike 2.0 Generic (CC BY-SA 2.0)

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Ironism

Amerika, like the projects before it, broke new ground with a few ideas. The first was to view politics as an instance of herd behavior; another was to oppose diversity itself instead of the groups involved. Now it expands into inspection of human motivations and how those result in a distorted worldview.

Few think about ironism, mainly because the word is rarely used in what would be its consistent sense, namely to speak of those who advocate an approach to reality and moral choice rooted in irony, or things not being what they seem to be. Ironists extend this inversion beyond appearance and deny that things are as they are.

There is great power in denying that things are as they are. One becomes instantly messianic because people cannot tell the difference between more accurate perception, as happens with upsets in the scientific field, and simply projecting a conjecture as a replacement for reality itself.

Ironism becomes self-reifying, or manifesting itself by pursuit of itself, because it changes the human social order to be reality-denying and then only reality-deniers win. This is why once-thriving societies just drop off the map and fall out of history; their people went into denial, a form of insanity, and become incompetent, at which point the societies failed to do anything of relevance and withered away.

In other words, once ironism begins its cancerous work, soon only the bad will win, and the good will lose, which becomes important because the good are what make civilization possible. The bad are what unravel civilization and replace it with people living third world style, in anarchic personal lives bonded into thronging herds.

One of the approaches that Amerika has taken over the years is to view politics as philosophy because every organized system of thought or behavior reflects an underlying way of viewing the world and sense of purpose within it. This reveals some surprises.

For example, under the surface of “collectivism” we find that in fact, individualism motivates each member of that group. This is why idiots bleat about collectivism a lot; they do not want to acknowledge the sin they share in common with that collective, which is the desire to be above anyone who might tell them “no” or that their ideas are unrealistic. This is why conservatism fails, for example.

When we look deeply into individualism, we find that some people are merely bad, and they choose badly, going with their herd animal nature instead of observing, understanding, and adapting to reality. Since they are one step removed from nature through the cooperation and judgment of others, they exist entirely in that bubble.

Soon that bubble expands to include others as they seek to find compromise with the bad ones. This leads to an eternally recurring pattern where human groups become inverted, then ironic, and through that, act against all sensible and natural instincts, propelling them down a path of both self-destruction and a generalized “impulse to destroy”:

We know very little of the Adamites, but the picture that emerges of them – one that comes primarily from their enemies – was of a people more like the Hippie subculture of the 20th century rather than the Middle Ages.

For example, the chronicler Laurence of Brezova writes:

Wandering through forests and hills, some of them fell into such insanity that men and women threw off their clothes and went nude, saying that clothes had been adopted because of the sin of the first parents, but that they were in a state of innocence. From the same madness they supposed that they were not sinning if one of their brethren had intercourse with one of the sisters, and if the woman conceived, she said she had conceived of the Holy Spirit.

The scholar Enea Silvio Piccolomini, who later became Pope Pius II (1458-1464) also noted their supposed sexual activities:

They indulged in promiscuous intercourse, but no one might take a lover without the consent of Adam, their chief elder. When one of these brethren ardently desired a sister, he took her by the hand, and, going with her to the chief elder, said, “My soul is afire with love of this woman.” Whereupon the elder would reply, “Go, be fruitful and multiply and replenish the earth.”

These views of Adamites were not necessarily new – in the early centuries of Christianity there was a sect called Adamites and that St. Augustine even mentions they practiced nudism while rejecting marriage.

Wherever ironism goes, the result is the same: invert all that works and replace it with whatever affirms the power of the individual over reality and common sense.

They seek this inversion through “reality is not as it seems” because they desire to cover up something, specifically that natural selection applies to humans and so we are unequal in character, ability, intelligence, and talent because these are inborn and we cannot alter them.

For them, every fact is something to be interpreted in a way that advances the ideology of Leftism. The best way to do this is to read the facts backward, so that effects appear to be causes. Witness a mundane example of backward thinking:

The research, published in the journal Counselling and Psychotherapy Research, indicates that a chronic lack of money can be damaging to people’s health and wellbeing – something which currently isn’t widely acknowledged by policy makers and mental healthcare providers.

Edited by Dr. Jaime Delgadillo, Lecturer in Clinical Psychology at the University of Sheffield, the international collection of research featured in a special edition of this journal indicates that people living in poverty are more likely to develop mental health problems, which could be related to their increased exposure to adverse life events and a chronic state of unmet material and emotional needs.

The studies presented in the journal examine the relationship between social inequalities and psychological care. Together, the findings show that people living in poverty are less likely to start treatment for mental health problems. Once they do start treatment, they are more likely to have ongoing mental health problems after the treatment is completed, and they face a range of material (e.g. lack of transportation) and social (e.g. stigma) barriers to accessing support. The studies also indicate that people living in poor neighbourhoods are less likely to recover from depression and anxiety symptoms after psychological treatment, compared to people from more affluent neighbourhoods.

Turning this around:

The research, published in the journal Counselling and Psychotherapy Research, indicates that bad health and low wellbeing can cause a chronic lack of money – something which currently isn’t widely acknowledged by policy makers and mental healthcare providers.

Edited by Dr. Jaime Delgadillo, Lecturer in Clinical Psychology at the University of Sheffield, the international collection of research featured in a special edition of this journal indicates that people with mental health problems are more likely to be living in poverty, which could be related to their increased proclivity for adverse life events and a chronic state of unrecognized material and emotional needs.

The studies presented in the journal examine the relationship between mental health and social inequalities. Together, the findings show that people with mental health problems are less likely to start treatment for living in poverty. Once they do start treatment, they are more likely to have ongoing mental health problems before and after the treatment is completed, and they face a range of material (e.g. lack of transportation) and social (e.g. stigma) barriers to accessing support. The studies also indicate that people living in poor neighbourhoods are less likely to recover from depression and anxiety symptoms after psychological treatment, compared to people from more affluent neighbourhoods.

The last two lines did not require writing because they baldly stated facts, which is why this study gets away with what it does. The earlier material interpreted those facts backward — as our counter-inversion shows — and used those facts to make broad proclamations about policy.

Later facts however simply state the association the study found, which is that some people achieve both wealth and mental health, while others achieve both poverty and mental disease. That is the opposite of the lede which the story chose:

a chronic lack of money can be damaging to people’s health and wellbeing

In fact, as anyone with experience in the world can tell you, poor mental health leads to poor decision-making which leads to having less money. In order to support the dogma of egalitarianism, however, they have to flip that around and blame a lack of money for the mental health issues of the poor.

Since the dawn of time, the riff of ironism has plagued humanity because people want to believe it. Like a good cult, it excuses their failings and blames someone else all in the same statement, while giving a sense of meaning to lives that doubtless need more of it.

Once they are hooked, they cannot remove the parasite because it has become part of what supports their self-esteem. Caught in hopeless contradiction, the civilization collapses, and the last thing that most people try to do is loudly bleat proclamations of innocence as the result of their actions brings their world down around them.

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No Man Is Illegal

I was one of five men who had spent weeks cleaning up a long-abandoned city building cluttered with trash and debris from collapsing infrastructure. Our project to open a soup kitchen to help support the local community of illiterate migrants and mentally ill homeless people was nearing completion.

While loading chunks of broken concrete from a pile of rubble into my hauling bucket, I noticed a strange luminescent lamp laying on its side. The lamp seemed sturdy and I rubbed off its grime to reveal a golden surface embossed with intricate designs. It rumbled violently and large blue genie burst out before me and began levitating.

With a booming voice he told me that my unselfish actions had freed him from centuries of systemic oppression and now he would reward me with three wishes.

Most people wish for love or world peace but with my first wish I asked to be made immensely wealthy — not for my own purposes of course, as I don’t care much for money, but so I could buy my mom a house and ostentatiously donate to food shelters and asinine social causes that make me feel superior to the hopelessly impoverished.

The genie nodded that he understood my brave wish, closed his eyes, hummed loudly, and a few seconds later many billions were now mine to use for any purpose I deemed ethical. Looking around, it seemed nothing much had changed with the world. Some numbers in a bank account were different and I had stacks of paper and gold sitting somewhere, but everything else seemed normal. I took a deep breath and kept going.

For my second wish, I looked the genie deep in his vacant eyes and told him I wished that no man was illegal. He snickered derisively at me before clearing his throat and looking down to regain his composure. He then continued with the customary gesture of waving his hands magically and acknowledged my command had been fulfilled.

It turned out this time there were a few side effects I hadn’t considered. For example, I had failed to consider that a nation’s only lasting wealth is its people and that capabilities for civilization among populations differ greatly, so borders have historically acted as a bank vault storing the wealth of nations by securing their population. Also, being accustomed to first world standards, I had assumed these were normal and natural throughout the world, which turned out not to be the case at all.

With no man illegal, nations were rendered borderless and those with civilization were immediately flooded by low-IQ high time preference third worlders trying to get to where people had built something good. It was quite a shock to find out 90% of the world is a disaster of poor people with low intelligence barely able to figure out food, clothing, and shelter, and almost entirely unable to plan or organize.

During a sober moment, they looked around at their countrymen, realized they would never develop civilization, and decided the best course of action was to flee their homelands to get away from the mass of people possessing the same traits as themselves, which in the aggregate had created their national conditions of colossal failure.

The previously successful nations that were now borderless quickly lost their unity and shared notion of common sense in the frenzied greed of peasant fantasies where each took as much as they could while shirking responsibilities and accountability. It was looting in slow motion.

This worldwide revolution made history obsolete by removing divisions between the people who developed nations and those who wanted to enjoy what was beyond their station. Developments that took hardy people many centuries to achieve found their nourishing populations replaced by millions of incapables unable to keep civilization afloat. Worst of all, because they knew they were intruding squatters unable to achieve basic standards, the migrants hated the natives for their abilities and openly wished for their downfall.

Wealthy nations became poor overnight and the work of good people was diverted to trying to fix problems created by the imported population. Some natives tried to build a nation within a nation in an effort to preserve their culture and its essential aspects that now struggled under the weight of chaotic disunity. Infrastructure and institutions could no longer manage clean up on the messes of outsiders, and even after sacrificing the possibility of keeping a high level of culture, there was not enough wealth and energy to hold things together. A free fall to a sustainable third world standard ensued.

With my third wish, I asked the genie to restore lawful borders. He snickered again and this time I felt silly from the realization that I needed an appointment at the laser removal clinic to take care of that embarrassing leftist slogan tattoo that seemed so edgy when I was a teenager.

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He’s Michigan’s most conservative Republican candidate for governor

He’s Michigan’s most conservative Republican candidate for governor In the … Democratic gubernatorial candidate Dr. Abdul El-Sayed, the American-born former head of the Detroit health department, with unsupported claims of links to “civilization …

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